Luke 14:1

Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Word Reference
Original Word Definitions
Καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐγένετο
G1096 V-2ADI-3S
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
    • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐλθεῖν
G2064 V-2AAN
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
        • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
      • "be established, become known, to come (fall) into or unto
    to go, to follow one
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
οἶκόν
G3624 N-ASM
oikos
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
  • a house
    • an inhabited house, home
      • "any building whatever
      • of a palace
        • "the house of God, the tabernacle
      any dwelling place
      • of the human body as the abode of demons that possess it
        • "of tents, and huts, and later, of the nests, stalls, lairs, of animals"the place where one has fixed his residence, one's settled abode, domicile
    the inmates of a house, all the persons forming one family, a household
    • the family of God, of the Christian Church, of the church of the Old and New Testaments
    stock, race, descendants of one
τινος
G5100 X-GSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχόντων
G758 N-GPM
archōn
a first (in rank or power)
  • a ruler, commander, chief, leader
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαίων
G5330 N-GPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
σαββάτῳ
G4521 N-DSN
sabbaton
the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
  • the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
    • the institution of the sabbath, the law for keeping holy every seventh day of the week
      • "a single sabbath, sabbath day
    seven days, a week
φαγεῖν
G5315 V-AAN
phagō
to eat (literally or figuratively)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
      • "metaphorically to devour, consume
ἄρτον
G740 N-ASM
artos
bread (as raised) or a loaf
  • food composed of flour mixed with water and baked
    • the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
      • "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table
    food of any kind
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
αὐτοὶ
G846 P-NPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἦσαν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
παρατηρούμενοι
G3906 V-PMP-NPM
paratēreō
to inspect alongside, i.e., note insidiously or scrupulously
  • to stand beside and watch, to watch assiduously, observe carefully
    • of auguries, to see what he is going to do
      • "to observe, keep scrupulously
      • to neglect nothing requisite to the religious observance of
      to watch one's self
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν
1
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Cross References

Mark 3:2

καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν ἵνα κατηγορήσωσιν αὐτοῦ
2
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Luke 20:20

Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος
20
And they watched him, and sent forth spies, which should feign themselves just men, that that so they might take hold of his words, they might deliver him unto the power and authority of the governor.

Psalms 62:4

אַךְ מִשְּׂאֵתוֹ׀ יָעֲצוּ לְהַדִּיחַ יִרְצוּ כָזָב בְּפִיו יְבָרֵכוּ וּבְקִרְבָּם יְקַלְלוּ-סֶֽלָה׃
4
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

Psalms 41:6

וְאִם-בָּא לִרְאוֹת׀ שָׁוְא יְדַבֵּר לִבּוֹ יִקְבָּץ-אָוֶן לוֹ יֵצֵא לַחוּץ יְדַבֵּֽר׃
6
And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

Luke 6:7

παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει ἵνα εὕρωσιν κατηγορίαν αὐτοῦ
7
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

Proverbs 23:7

כִּי׀ כְּמוֹ שָׁעַר בְּנַפְשׁוֹ כֶּן-הוּא אֱכוֹל וּשְׁתֵה יֹאמַר לָךְ וְלִבּוֹ בַּל-עִמָּֽךְ׃
7
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

Psalms 64:5

יְחַזְּקוּ-לָמוֹ׀ דָּבָר רָע יְֽסַפְּרוּ לִטְמוֹן מוֹקְשִׁים אָמְרוּ מִי יִרְאֶה-לָּֽמוֹ׃
5
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

Isaiah 29:20

כִּֽי-אָפֵס עָרִיץ וְכָלָה לֵץ וְנִכְרְתוּ כָּל-שֹׁקְדֵי אָֽוֶן׃
20
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

1 Corinthians 9:19

Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα ἵνα τοὺς πλείονας κερδήσω·
19
For though I be free from all men, yet have I made servant myself unto all, that I might gain the more.

Luke 11:37

Ἐν δὲ τῷ λαλῆσαι ἠρωτᾷ αὐτὸν Φαρισαῖος τις ὅπως ἀριστήσῃ παρ' αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν
37
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

Luke 11:53

λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτοὺς ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων
53
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke to speak him of many things:

Psalms 37:32

צוֹפֶה רָשָׁע לַצַּדִּיק וּמְבַקֵּשׁ לַהֲמִיתוֹ׃
32
The wicked watcheth the righteous, and seeketh to slay him.

Jeremiah 20:10

כִּי שָׁמַעְתִּי דִּבַּת רַבִּים מָגוֹר מִסָּבִיב הַגִּידוּ וְנַגִּידֶנּוּ כֹּל אֱנוֹשׁ שְׁלֹמִי שֹׁמְרֵי צַלְעִי אוּלַי יְפֻתֶּה וְנוּכְלָה לוֹ וְנִקְחָה נִקְמָתֵנוּ מִמֶּֽנּוּ׃
10
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

Luke 7:34

ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγετε Ἰδού ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν
34
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Acts 5:34

ἀναστὰς δέ τις ἐν τῷ συνεδρίῳ Φαρισαῖος ὀνόματι Γαμαλιήλ νομοδιδάσκαλος τίμιος παντὶ τῷ λαῷ ἐκέλευσεν ἔξω βραχὺ τί τοὺς ἀποστόλους ποιῆσαι
34
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;

John 3:1

Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων Νικόδημος ὄνομα αὐτῷ ἄρχων τῶν Ἰουδαίων·
1
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Read Luke 14
Luke 14:2