Luke 11:53

λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτοὺς ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke to speak him of many things:

Word Reference

Original Word	Definitions
λέγοντος G3004	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
δὲ G1161	Strong's Definition de but, and, etc but, moreover, and, etc.
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ταῦτα G5023	Strong's Definition tauta these things these
πρὸς G4314	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτοὺς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἤρξαντο G756	Strong's Definition archomai to commence (in order of time) to be the first to do (anything), to begin "to be chief, leader, ruler"to begin, make a beginning
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματεῖς G1122 N-NPM	Strong's Definition grammateus a professional writer a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οἱ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαῖοι G5330 N-NPM-T	Strong's Definition pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
δεινῶς G1171 ADV	Strong's Definition deinōs terribly, i.e., excessively terribly, grievously
ἐνέχειν G1758 V-PAN	Strong's Definition enechō to hold in or upon, i.e., ensnare; by implication, to keep a grudge to have within, to hold in to be held, entangled, be held ensnared "to be engaged with, set one's self against, hold a grudge against someone
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀποστοματίζειν G653 V-PAN	Strong's Definition apostomatizō to speak off-hand (properly, dictate), i.e., to catechize (in an invidious manner) to recite from memory to repeat to a pupil (anything) for him to commit to memory to ply with questions, to catechise, and so to entice to answers
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
περὶ G4012 PREP	Strong's Definition peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period) about, concerning, on account of, because of, around, near
πλειόνων G4119 A-GPN-C	Strong's Definition pleiōn more in quantity, number, or quality; also (in plural) the major portion greater in quantity the more part, very many greater in quality, superior, more excellent

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke to speak him of many things:

Cross References

Luke 20:20

Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος

And they watched him, and sent forth spies, which should feign themselves just men, that that so they might take hold of his words, they might deliver him unto the power and authority of the governor.

Isaiah 9:12

אֲרָם מִקֶּדֶם וּפְלִשְׁתִּים מֵֽאָחוֹר וַיֹּאכְלוּ אֶת-יִשְׂרָאֵל בְּכָל-פֶּה בְּכָל-זֹאת לֹא-שָׁב אַפּוֹ וְעוֹד יָדוֹ נְטוּיָֽה׃

The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

Luke 20:27

Προσελθόντες δέ τινες τῶν Σαδδουκαίων οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι ἐπηρώτησαν αὐτὸν

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

Psalms 22:12

סְבָבוּנִי פָּרִים רַבִּים אַבִּירֵי בָשָׁן כִּתְּרֽוּנִי׃

Many bulls have compassed me: strong bulls of Bashan have beset me round.

Jeremiah 20:10

כִּי שָׁמַעְתִּי דִּבַּת רַבִּים מָגוֹר מִסָּבִיב הַגִּידוּ וְנַגִּידֶנּוּ כֹּל אֱנוֹשׁ שְׁלֹמִי שֹׁמְרֵי צַלְעִי אוּלַי יְפֻתֶּה וְנוּכְלָה לוֹ וְנִקְחָה נִקְמָתֵנוּ מִמֶּֽנּוּ׃

For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

Jeremiah 18:18

וַיֹּאמְרוּ לְכוּ וְנַחְשְׁבָה עַֽל-יִרְמְיָהוּ מַחֲשָׁבוֹת כִּי לֹא-תֹאבַד תּוֹרָה מִכֹּהֵן וְעֵצָה מֵֽחָכָם וְדָבָר מִנָּבִיא לְכוּ וְנַכֵּהוּ בַלָּשׁוֹן וְאַל-נַקְשִׁיבָה אֶל-כָּל-דְּבָרָֽיו׃

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

1 Corinthians 13:5

οὐκ ἀσχημονεῖ οὐ ζητεῖ τὰ ἑαυτῆς οὐ παροξύνεται οὐ λογίζεται τὸ κακόν

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Luke 11:52

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Luke 11:54

Luke 11:53

Word Reference

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