1 Corinthians 13:5
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Word Reference
| Original Word | Definitions |
|---|---|
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἀσχημονεῖ
G807
V-PAI-3S
|
Strong's Definition
aschēmoneō to be (i.e., act) unbecoming
|
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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ζητεῖ
G2212
V-PAI-3S
|
Strong's Definition
zēteō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἑαυτῆς
G1438
F-3GSF
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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παροξύνεται
G3947
V-PPI-3S
|
Strong's Definition
paroxynō to sharpen alongside, i.e., (figuratively) to exasperate
|
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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λογίζεται
G3049
V-PNI-3S
|
Strong's Definition
logizomai to take an inventory, i.e., estimate (literally or figuratively)
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κακόν
G2556
A-ASN
|
Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
|
οὐκ ἀσχημονεῖ οὐ ζητεῖ τὰ ἑαυτῆς οὐ παροξύνεται οὐ λογίζεται τὸ κακόν
5
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
Cross References
μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος
Let no man seek his own, but every man another's wealth.
μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν
Let nothing be done through strife or vainglory; but in lowliness of mind let each other esteem better than themselves.
ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Ὥστε ἀδελφοί μου ἀγαπητοί· ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν·
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ
For all seek their own, not the things which are Jesus Christ's.
Ἀδελφοί ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι ὑμεῖς οἱ πνευματικοὶ καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος σκοπῶν σεαυτόν μὴ καὶ σὺ πειρασθῇς
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Τὸ λοιπόν ἀδελφοί ὅσα ἐστὶν ἀληθῆ ὅσα σεμνά ὅσα δίκαια ὅσα ἁγνά ὅσα προσφιλῆ ὅσα εὔφημα εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος ταῦτα λογίζεσθε·
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν καὶ μὴ ἑαυτοῖς ἀρέσκειν
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη
That there should be no schism in the body; but that the members should have the same care one for another.
ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον ἀλλὰ τὸ τῶν πολλῶν ἵνα σωθῶσιν
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ θεῷ
So then every one of us shall give account of himself to God.
πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν καὶ μέρος τι πιστεύω
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly it. believe
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων Οὗτος εἰ ἦν προφήτης ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ ὅτι ἁμαρτωλός ἐστιν
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν λέγει τῷ ἀνθρώπῳ Ἔκτεινον τὴν χεῖρα σου καὶ ἐξέτεινεν καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
וַיֹּֽאמְרוּ שָׂרֵי בְנֵֽי-עַמּוֹן אֶל-חָנוּן אֲדֹֽנֵיהֶם הַֽמְכַבֵּד דָּוִד אֶת-אָבִיךָ בְּעֵינֶיךָ כִּֽי-שָׁלַח לְךָ מְנַֽחֲמִים הֲלוֹא בַּֽעֲבוּר חֲקֹר אֶת-הָעִיר וּלְרַגְּלָהּ וּלְהָפְכָהּ שָׁלַח דָּוִד אֶת-עֲבָדָיו אֵלֶֽיךָ׃
And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
וְיֽוֹחָנָן בֶּן-קָרֵחַ וְכָל-שָׂרֵי הַחֲיָלִים אֲשֶׁר בַּשָּׂדֶה בָּאוּ אֶל-גְּדַלְיָהוּ הַמִּצְפָּֽתָה׃
Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,