Mark 3:5

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
περιβλεψάμενος G4017 V-AMP-NSM	Strong's Definition periblepō to look all around to look around "to look around about one's self"to look round on one (i.e., to look for one's self at one near by)
αὐτοὺς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
μετ' G3326	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
ὀργῆς G3709 N-GSF	Strong's Definition orgē properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment anger, the natural disposition, temper, character "movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger"anger, wrath, indignation"anger exhibited in punishment, hence used for punishment itself of punishments inflicted by magistrates
συλλυπούμενος G4818 V-PNP-NSM	Strong's Definition syllypeō to afflict jointly, i.e., (passive) sorrow at (on account of) someone to affect with grief together "give with one's self
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πωρώσει G4457 N-DSF	Strong's Definition pōrōsis stupidity or callousness the covering with a callus "obtrusiveness of mental discernment, dulled perception"the mind of one has been blunted of stubbornness, obduracy
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίας G2588 N-GSF	Strong's Definition kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle the heart that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life "denotes the center of all physical and spiritual life the vigour and sense of physical life "the center and seat of spiritual life the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions of the middle or central or inmost part of anything, even though inanimate
αὐτῶν G846 P-GPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπῳ G444 N-DSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
Ἔκτεινον G1614	Strong's Definition ekteinō to extend to stretch out, stretch forth over, towards, against one
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρα G5495 N-ASF	Strong's Definition cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) by the help or agency of any one, by means of any one "figuratively applied to God symbolising his might, activity, power in creating the universe "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
σου G4675	Strong's Definition sou of thee, thy thy, thee
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐξέτεινεν G1614 V-AAI-3S	Strong's Definition ekteinō to extend to stretch out, stretch forth over, towards, against one
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀποκατεστάθη G600	Strong's Definition apokathistēmi to reconstitute (in health, home or organization) to restore to its former state "to be in its former state
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεὶρ G5495 N-NSF	Strong's Definition cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) by the help or agency of any one, by means of any one "figuratively applied to God symbolising his might, activity, power in creating the universe "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὑγιὴς G5199	Strong's Definition hygiēs healthy, i.e., well (in body); figuratively, true (in doctrine) sound of a man who is sound in body to make one whole i.e., restore him to health"metaphorically teaching which does not deviate from the truth
ὡς G5613	Strong's Definition hōs which how, i.e., in that manner (very variously used, as follows) as, like, even as, etc.
ἡ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄλλη G243	Strong's Definition allos ___%___else,___%___ i.e., different (in many applications) another, other

καὶ περιβλεψάμενος αὐτοὺς μετ' ὀργῆς συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν λέγει τῷ ἀνθρώπῳ Ἔκτεινον τὴν χεῖρα σου καὶ ἐξέτεινεν καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη

Cross References

Luke 6:10

καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν τῷ ἀνθρώπῳ Ἔκτεινον τὴν χεῖρά σου ὁ δὲ ἐποίησεν οὕτως καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

Ephesians 4:18

ἐσκοτισμένοι τῇ διανοίᾳ ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν

Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

1 Kings 13:6

וַיַּעַן הַמֶּלֶךְ וַיֹּאמֶר׀ אֶל-אִישׁ הָֽאֱלֹהִים חַל-נָא אֶת-פְּנֵי יְהוָה אֱלֹהֶיךָ וְהִתְפַּלֵּל בַּֽעֲדִי וְתָשֹׁב יָדִי אֵלָי וַיְחַל אִישׁ-הָֽאֱלֹהִים אֶת-פְּנֵי יְהוָה וַתָּשָׁב יַד-הַמֶּלֶךְ אֵלָיו וַתְּהִי כְּבָרִֽאשֹׁנָֽה׃

And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.

Romans 11:25

Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε παρ᾽ ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ

For I would that not, brethren, ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Matthew 12:13

τότε λέγει τῷ ἀνθρώπῳ Ἔκτεινον τὴν χεῖρά σου· καὶ ἐξέτεινεν καὶ ἀποκατεστάθη ὑγιὴς ὡς ἡ ἄλλη

Then saith he to the man, Stretch forth thine hand. And he stretched forth; it and it was restored whole, like as the other.

Matthew 13:14

καὶ ἀναπληροῦται ἐπ' αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Romans 11:7

τί οὖν ὃ ἐπιζητεῖ Ἰσραήλ τούτου οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Luke 19:40

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς Λέγω ὑμῖν ὅτι ἐὰν οὗτοι σιωπήσωσιν οἱ λίθοι κεκράξονται

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

Ephesians 4:30

καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Hebrews 3:17

τίσιν δὲ προσώχθισεν τεσσαράκοντα ἔτη οὐχὶ τοῖς ἁμαρτήσασιν ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ

But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Genesis 6:6

וַיִּנָּחֶם יְהוָה כִּֽי-עָשָׂה אֶת-הָֽאָדָם בָּאָרֶץ וַיִּתְעַצֵּב אֶל-לִבּֽוֹ׃

And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

Hebrews 5:9

καὶ τελειωθεὶς ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου

And being made perfect, he became the author of eternal salvation unto all them that obey him;

Ephesians 4:26

ὀργίζεσθε καὶ μὴ ἁμαρτάνετε· ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν

Be ye angry, and sin not: let not sun go the down upon your wrath:

John 9:7

καὶ εἶπεν αὐτῷ Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ ὃ ἑρμηνεύεται Ἀπεσταλμένος ἀπῆλθεν οὖν καὶ ἐνίψατο καὶ ἦλθεν βλέπων

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

Nehemiah 13:8

וַיֵּרַֽע לִי מְאֹד וָֽאַשְׁלִיכָה אֶֽת-כָּל-כְּלֵי בֵית-טֽוֹבִיָּה הַחוּץ מִן-הַלִּשְׁכָּֽה׃

And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

Isaiah 6:9

וַיֹּאמֶר לֵךְ וְאָמַרְתָּ לָעָם הַזֶּה שִׁמְעוּ שָׁמוֹעַ וְאַל-תָּבִינוּ וּרְאוּ רָאוֹ וְאַל-תֵּדָֽעוּ׃

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Isaiah 63:9

בְּֽכָל-צָרָתָם׀ ‫(לא)‬ לוֹ צָר וּמַלְאַךְ פָּנָיו הֽוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַֽיְנַטְּלֵם וַֽיְנַשְּׂאֵם כָּל-יְמֵי עוֹלָֽם׃

In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

John 5:8

λέγει αὐτῷ ὁ Ἰησοῦς ἐγεῖραι ἆρον τὸν κράββατον σου καὶ περιπάτει

Jesus saith unto him, Rise, take up thy bed, and walk.

Luke 17:14

καὶ ἰδὼν εἶπεν αὐτοῖς Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν

And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Isaiah 44:18

לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טַח מֵֽרְאוֹת עֵֽינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָֽם׃

They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

Mark 3:4

Read Mark 3

Mark 3:6

Mark 3:5

Word Reference

KJV