Mark 3:4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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λέγει
G3004
V-PAI-3S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτοῖς
G846
P-DPM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ἔξεστιν
G1832
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Strong's Definition
exesti so also ἐξόν
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τοῖς
G3588
T-DPN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σάββασιν
G4521
N-DPN
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Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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ἀγαθοποιῆσαι
G15
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Strong's Definition
agathopoieō to be a well-doer (as a favor or a duty)
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ἢ
G2228
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Strong's Definition
ē disjunctive, or; comparative, than
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κακοποιῆσαι
G2554
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Strong's Definition
kakopoieō to be a bad-doer, i.e., (objectively) to injure, or (genitive) to sin
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ψυχὴν
G5590
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Strong's Definition
psychē breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
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σῶσαι
G4982
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Strong's Definition
sōzō to save, i.e., deliver or protect (literally or figuratively)
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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ἀποκτεῖναι
G615
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Strong's Definition
apokteinō to kill outright; figuratively, to destroy
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οἱ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
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Strong's Definition
de but, and, etc
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ἐσιώπων
G4623
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Strong's Definition
siōpaō to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
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καὶ λέγει αὐτοῖς Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι ψυχὴν σῶσαι ἢ ἀποκτεῖναι οἱ δὲ ἐσιώπων
4
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Cross References
εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς Ἐπερωτήσω ὑμᾶς τί ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι ψυχὴν σῶσαι ἢ ἀπολέσαι
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
καὶ ἰδού ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη καὶ ἐδόξαζεν τὸν θεόν
And he laid his hands on her: and immediately she was made straight, and glorified God.
καὶ ἔλεγεν αὐτοῖς Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
And he said unto them, The sabbath was made for man, and not man for the sabbath:
כִּי חֶסֶד חָפַצְתִּי וְלֹא-זָבַח וְדַעַת אֱלֹהִים מֵעֹלֽוֹת׃
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.