Mark 2:27
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἔλεγεν
G3004
V-IAI-3S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτοῖς
G846
P-DPM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Τὸ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σάββατον
G4521
N-NSN
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Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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διὰ
G1223
PREP
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τὸν
G3588
T-ASM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄνθρωπον
G444
N-ASM
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Strong's Definition
anthrōpos man-faced, i.e., a human being
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ἐγένετο
G1096
V-2ADI-3S
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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οὐχ
G3756
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄνθρωπος
G444
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Strong's Definition
anthrōpos man-faced, i.e., a human being
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διὰ
G1223
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τὸ
G3588
T-NSN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σάββατον·
G4521
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Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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καὶ ἔλεγεν αὐτοῖς Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
27
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Cross References
Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς Ἐπερωτήσω ὑμᾶς τί ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι ψυχὴν σῶσαι ἢ ἀπολέσαι
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
וְיוֹם הַשְּׁבִיעִי שַׁבָּת׀ לַֽיהוָה אֱלֹהֶיךָ לֹא תַֽעֲשֶׂה כָל-מְלָאכָה אַתָּה וּבִנְךָֽ-וּבִתֶּךָ וְעַבְדְּךָֽ-וַאֲמָתֶךָ וְשֽׁוֹרְךָ וַחֲמֹֽרְךָ וְכָל-בְּהֶמְתֶּךָ וְגֵֽרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ לְמַעַן יָנוּחַ עַבְדְּךָ וַאֲמָֽתְךָ כָּמֽוֹךָ׃
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
וְגַם אֶת-שַׁבְּתוֹתַי נָתַתִּי לָהֶם לִהְיוֹת לְאוֹת בֵּינִי וּבֵֽינֵיהֶם לָדַעַת כִּי אֲנִי יְהוָה מְקַדְּשָֽׁם׃
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
אִם-תָּשִׁיב מִשַּׁבָּת רַגְלֶךָ עֲשׂוֹת חֲפָצֶךָ בְּיוֹם קָדְשִׁי וְקָרָאתָ לַשַּׁבָּת עֹנֶג לִקְדוֹשׁ יְהוָה מְכֻבָּד וְכִבַּדְתּוֹ מֵעֲשׂוֹת דְּרָכֶיךָ מִמְּצוֹא חֶפְצְךָ וְדַבֵּר דָּבָֽר׃
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
וְאֶת-שַׁבְּתוֹתַי קַדֵּשׁוּ וְהָיוּ לְאוֹת בֵּינִי וּבֵֽינֵיכֶם לָדַעַת כִּי אֲנִי יְהוָה אֱלֹהֵיכֶֽם׃
And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
שֵׁשֶׁת יָמִים תַּֽעֲשֶׂה מַֽעֲשֶׂיךָ וּבַיּוֹם הַשְּׁבִיעִי תִּשְׁבֹּת לְמַעַן יָנוּחַ שֽׁוֹרְךָ וַֽחֲמֹרֶךָ וְיִנָּפֵשׁ בֶּן-אֲמָֽתְךָ וְהַגֵּֽר׃
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωσέως ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ
If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
וְעַל הַר-סִינַי יָרַדְתָּ וְדַבֵּר עִמָּהֶם מִשָּׁמָיִם וַתִּתֵּן לָהֶם מִשְׁפָּטִים יְשָׁרִים וְתוֹרוֹת אֱמֶת חֻקִּים וּמִצְוֹת טוֹבִֽים׃
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
τὰ γὰρ πάντα δι' ὑμᾶς ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν
Therefore let no man glory in men. For all things are yours;