Mark 3:2

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρετήρουν
G3906 V-IAI-3P
paratēreō
to inspect alongside, i.e., note insidiously or scrupulously
  • to stand beside and watch, to watch assiduously, observe carefully
    • of auguries, to see what he is going to do
    • "to observe, keep scrupulously
      • to neglect nothing requisite to the religious observance of
      to watch one's self
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἰ
G1487 PRT
ei
if, whether, that, etc
  • if, whether
τοῖς
G3588 T-DPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σάββασιν
G4521 N-DPN
sabbaton
the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
  • the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
    • the institution of the sabbath, the law for keeping holy every seventh day of the week
    • "a single sabbath, sabbath day
    seven days, a week
θεραπεύσει
G2323 V-FAI-3S
therapeuō
to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease)
  • to serve, do service
  • "to heal, cure, restore to health
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
κατηγορήσωσιν
G2723 V-AAS-3P
katēgoreō
to be a plaintiff, i.e., to charge with some offence
  • to accuse
    • before a judge: to make an accusation
    • "of an extra-judicial accusation
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτόν ἵνα κατηγορήσωσιν αὐτοῦ
2
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Cross References

Psalms 37:32

צוֹפֶה רָשָׁע לַצַּדִּיק וּמְבַקֵּשׁ לַהֲמִיתוֹ׃
32
The wicked watcheth the righteous, and seeketh to slay him.

Luke 6:7

παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει ἵνα εὕρωσιν κατηγορίαν αὐτοῦ
7
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

Luke 14:1

Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν
1
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

Luke 20:20

Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος
20
And they watched him, and sent forth spies, which should feign themselves just men, that that so they might take hold of his words, they might deliver him unto the power and authority of the governor.

Luke 11:53

λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτοὺς ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων
53
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke to speak him of many things:

Daniel 6:4

אֱדַיִן סָֽרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא הֲווֹ בָעַיִן עִלָּה לְהַשְׁכָּחָה לְדָנִיֵּאל מִצַּד מַלְכוּתָא וְכָל-עִלָּה וּשְׁחִיתָה לָא-יָכְלִין לְהַשְׁכָּחָה כָּל-קֳבֵל דִּֽי-מְהֵימַן הוּא וְכָל-שָׁלוּ וּשְׁחִיתָה לָא הִשְׁתְּכַחַת עֲלֽוֹהִי׃
4
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

Isaiah 29:20

כִּֽי-אָפֵס עָרִיץ וְכָלָה לֵץ וְנִכְרְתוּ כָּל-שֹׁקְדֵי אָֽוֶן׃
20
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

John 9:16

ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές οὗτος ἄνθρωπος Οὐκ ἔστιν παρὰ τοῦ θεοῦ ὅτι τὸ σάββατον οὐ τηρεῖ ἄλλοι ἔλεγον Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν καὶ σχίσμα ἦν ἐν αὐτοῖς
16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Matthew 12:10

καὶ ἰδού ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ
10
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Jeremiah 20:10

כִּי שָׁמַעְתִּי דִּבַּת רַבִּים מָגוֹר מִסָּבִיב הַגִּידוּ וְנַגִּידֶנּוּ כֹּל אֱנוֹשׁ שְׁלֹמִי שֹׁמְרֵי צַלְעִי אוּלַי יְפֻתֶּה וְנוּכְלָה לוֹ וְנִקְחָה נִקְמָתֵנוּ מִמֶּֽנּוּ׃
10
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.