John 9:16

properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

(adverbially) certainly, or (conjunctionally) accordingly

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)

the (sometimes to be supplied, at others omitted, in English idiom)

a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary

some or any person or object

the he (she or it), i.e., this or that (often with article repeated)

the (sometimes to be supplied, at others omitted, in English idiom)

man-faced, i.e., a human being

the absolute negative (compare G3361) adverb; no or not

he (she or it) is; also (with neuter plural) they are

properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)

the (sometimes to be supplied, at others omitted, in English idiom)

a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)

demonstrative, that (sometimes redundant); causative, because

the (sometimes to be supplied, at others omitted, in English idiom)

the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications

the absolute negative (compare G3361) adverb; no or not

to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)

___%___else,___%___ i.e., different (in many applications)

properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!

to be able or possible

man-faced, i.e., a human being

sinful, i.e., a sinner

truly this, i.e., of this sort (to denote character or individuality)

an indication, especially ceremonially or supernaturally

to make or do (in a very wide application, more or less direct)

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

a split or gap (___%___schism___%___), literally or figuratively

I (thou, etc.) was (wast or were)

___%___in,___%___ at, (up-)on, by, etc

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons