John 15:24

If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.
Word Reference
Original Word Definitions
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔργα
G2041 N-APN
ergon
toil (as an effort or occupation); by implication, an act
  • business, employment, that which any one is occupied
    • that which one undertakes to do, enterprise, undertaking
    any product whatever, any thing accomplished by hand, art, industry, or mind"an act, deed, thing done
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἐποίησα
G4160 V-AAI-1S
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
G3739 R-APN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐδεὶς
G3762 A-NSM
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
ἄλλος
G243 A-NSM
allos
___%___else,___%___ i.e., different (in many applications)
  • another, other
πεποίηκεν
G4160
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
ἁμαρτίαν
G266 N-ASF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
εἴχον·
G2192
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
νῦν
G3568 ADV
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἑωράκασιν
G3708 V-RAI-3P
horaō
by extension, to attend to; by Hebraism, to experience; passively, to appear
  • to see with the eyes
  • "to see with the mind, to perceive, know"to see, i.e., become acquainted with by experience, to experience"to see, to look to
    • to take heed, beware
    • "to care for, pay heed to
    I was seen, showed myself, appeared
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
μεμισήκασιν
G3404 V-RAI-3P
miseō
to detest (especially to persecute); by extension, to love less
  • to hate, pursue with hatred, detest
  • "to be hated, detested
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐμὲ
G1691
eme
me
  • I, me, myself, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατέρα
G3962 N-ASM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
μου
G3450
mou
of me
  • I, me, my, of me

εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
24
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.
Cross References

John 5:36

ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἔδωκεν μοι πατὴρ ἵνα τελειώσω αὐτά αὐτὰ τὰ ἔργα ἐγὼ ποιῶ μαρτυρεῖ περὶ ἐμοῦ ὅτι πατήρ με ἀπέσταλκεν·
36
But I have greater than witness that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

John 14:9

λέγει αὐτῷ Ἰησοῦς τοσοῦτον χρόνον μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με Φίλιππε ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· καὶ πῶς σὺ λέγεις Δεῖξον ἡμῖν τὸν πατέρα
9
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

John 10:37

εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου μὴ πιστεύετέ μοι·
37
If I do not the works of my Father, believe me not.

John 10:32

ἀπεκρίθη αὐτοῖς Ἰησοῦς Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετε μὲ
32
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

John 7:31

πολλοὶ δὲ Ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν καὶ ἔλεγον ὅτι Χριστὸς ὅταν ἔλθῃ μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν
31
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

John 9:32

ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξεν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου·
32
Since the world began was it not heard that any man opened the eyes of one that was born blind.

Matthew 9:33

καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν κωφός καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ
33
And when the was out, devil cast the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Deuteronomy 5:9

לֹֽא-תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָֽעָבְדֵם כִּי אָֽנֹכִי יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֹן אָבוֹת עַל-בָּנִים וְעַל-שִׁלֵּשִׁים וְעַל-רִבֵּעִים לְשֹֽׂנְאָֽי׃
9
Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,

Proverbs 8:36

וְֽחֹטְאִי חֹמֵס נַפְשׁוֹ כָּל-מְשַׂנְאַי אָהֲבוּ מָֽוֶת׃
36
But he that sinneth against me wrongeth his own soul: all they that hate me love death.

John 3:2

οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββί οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν σὺ ποιεῖς ἐὰν μὴ θεὸς μετ' αὐτοῦ
2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Hebrews 2:3

πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη
3
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

Luke 24:19

καὶ εἶπεν αὐτοῖς Ποῖα οἱ δὲ εἶπον αὐτῷ Τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ
19
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

Matthew 11:20

Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ ὅτι οὐ μετενόησαν·
20
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Romans 8:7

διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

John 11:47

συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ἄνθρωπος πολλὰ σημεῖα ποιεῖ
47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Matthew 11:5

τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·
5
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

James 4:4

μοιχοὶ καὶ μοιχαλίδες οὐκ οἴδατε ὅτι φιλία τοῦ κόσμου ἔχθρα τοῦ θεοῦ ἐστιν ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ θεοῦ καθίσταται
4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the of world is the enemy God.

Acts 2:22

Ἄνδρες Ἰσραηλῖται ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον ἄνδρα ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσιν καὶ τέρασιν καὶ σημείοις οἷς ἐποίησεν δι' αὐτοῦ θεὸς ἐν μέσῳ ὑμῶν καθὼς καὶ αὐτοὶ οἴδατε
22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by of God among you miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

Acts 10:38

Ἰησοῦν τὸν ἀπὸ Ναζαρέτ ὡς ἔχρισεν αὐτὸν θεὸς πνεύματι ἁγίῳ καὶ δυνάμει ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου ὅτι θεὸς ἦν μετ' αὐτοῦ
38
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

2 Timothy 3:4

προδόται προπετεῖς τετυφωμένοι φιλήδονοι μᾶλλον φιλόθεοι
4
Traitors, heady, highminded, lovers of pleasures more than lovers of God;