Acts 2:22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by of God among you miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Word Reference
| Original Word | Definitions |
|---|---|
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Ἄνδρες
G435
N-VPM
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Strong's Definition
anēr a man (properly as an individual male)
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Ἰσραηλῖται
G2475
N-VPM-PG
|
Strong's Definition
israēlitēs an ___%___Israelite___%___, i.e., descendant of Israel (literally or figuratively)
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ἀκούσατε
G191
V-AAM-2P
|
Strong's Definition
akouō to hear (in various senses)
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λόγους
G3056
N-APM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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τούτους·
G5128
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Strong's Definition
toutous these (persons, as objective of verb or preposition)
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Ἰησοῦν
G2424
N-ASM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ναζωραῖον
G3480
|
Strong's Definition
nazōraios one separated a Nazoraean, i.e., inhabitant of Nazareth; by extension, a Christian
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ἄνδρα
G435
N-ASM
|
Strong's Definition
anēr a man (properly as an individual male)
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ἀπὸ
G575
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἀποδεδειγμένον
G584
V-RPP-ASM
|
Strong's Definition
apodeiknymi to show off, i.e., exhibit; figuratively, to demonstrate, i.e., accredit
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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δυνάμεσιν
G1411
N-DPF
|
Strong's Definition
dynamis force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τέρασιν
G5059
N-DPN
|
Strong's Definition
teras a prodigy or omen
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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σημείοις
G4592
N-DPN
|
Strong's Definition
sēmeion an indication, especially ceremonially or supernaturally
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οἷς
G3739
R-DPN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἐποίησεν
G4160
V-AAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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μέσῳ
G3319
A-DSN
|
Strong's Definition
mesos middle (as an adjective or (neuter) noun)
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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καθὼς
G2531
CONJ
|
Strong's Definition
kathōs just (or inasmuch) as, that
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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αὐτοὶ
G846
P-NPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οἴδατε
G1492
V-RAI-2P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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Ἄνδρες Ἰσραηλῖται ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον ἄνδρα ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσιν καὶ τέρασιν καὶ σημείοις οἷς ἐποίησεν δι' αὐτοῦ ὁ θεὸς ἐν μέσῳ ὑμῶν καθὼς καὶ αὐτοὶ οἴδατε
22
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by of God among you miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Cross References
οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββί οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς ἐὰν μὴ ᾖ ὁ θεὸς μετ' αὐτοῦ
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
εἰ δὲ ἐγὼ ἐν πνεύματι θεοῦ ἐκβάλλω τὰ δαιμόνια ἄρα ἔφθασεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ θεοῦ
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί ἐστιν τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ ὁ δὲ πατὴρ ὁ ἐν ἐμοὶ μένων αὐτὸς ποιεῖ τὰ ἔργα
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ὃν ὑμεῖς ἐσταυρώσατε ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this here man stand before you whole.
εἰ δὲ ἐν δακτύλῳ θεοῦ ἐκβάλλω τὰ δαιμόνια ἄρα ἔφθασεν ἐφ' ὑμᾶς ἡ βασιλεία τοῦ θεοῦ
But if I with out the finger of God cast devils, no doubt the kingdom of God is come upon you.
ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
συνεπιμαρτυροῦντος τοῦ θεοῦ σημείοις τε καὶ τέρασιν καὶ ποικίλαις δυνάμεσιν καὶ πνεύματος ἁγίου μερισμοῖς κατὰ τὴν αὐτοῦ θέλησιν
God also witness, bearing them both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.
ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ' αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν
The people therefore that was with him when he called his Lazarus out of grave, and raised him from the dead, bare record.
συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ ἐν σημείοις καὶ τέρασιν καὶ δυνάμεσιν
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς πρὸς ὃν καὶ παῤῥησιαζόμενος λαλῶ λανθάνειν γὰρ αὐτὸν τι τούτων οὐ πείθομαι οὐδέν οὐ γάρ ἐστιν ἐν γωνίᾳ πεπραγμένον τοῦτο
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
λέγει αὐτῇ ὁ Ἰησοῦς Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψει τὴν δόξαν τοῦ θεοῦ
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
ἔγραψεν δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων
And Pilate wrote a title, and put it on the OF cross. And the writing was, JESUS NAZARETH THE KING OF THE JEWS.
ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς Ὁ πατήρ μου ἕως ἄρτι ἐργάζεται κἀγὼ ἐργάζομαι
But Jesus answered them, My Father worketh hitherto, I and work.
εἰ μὴ ἦν οὗτος παρὰ θεοῦ οὐκ ἠδύνατο ποιεῖν οὐδέν
If this man were not of God, he could do nothing.
ὑμεῖς οἴδατε τὸ γενόμενον ῥῆμα καθ' ὅλης τῆς Ἰουδαίας ἀρξάμενον ἀπὸ τῆς Γαλιλαίας μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρὸς σὲ λέγων Σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
κράζοντες Ἄνδρες Ἰσραηλῖται βοηθεῖτε· οὗτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ πέμψας δύο τῶν μαθητῶν αὐτοῦ
Now when John had heard in the prison the works of Christ, he sent two of his disciples,