John 7:12
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
γογγυσμὸς
G1112
N-NSM
|
Strong's Definition
gongysmos a grumbling
|
|
πολὺς
G4183
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
|
περὶ
G4012
PREP
|
Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὄχλοις·
G3793
N-DPM
|
Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μὲν
G3303
PRT
|
Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
|
|
ἔλεγον
G3004
V-IAI-3P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
Ἀγαθός
G18
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
|
|
ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
|
ἄλλοι
G243
A-NPM
|
Strong's Definition
allos ___%___else,___%___ i.e., different (in many applications)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
ἔλεγον
G3004
V-IAI-3P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
Οὔ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
πλανᾷ
G4105
V-PAI-3S
|
Strong's Definition
planaō to (properly, cause to) roam (from safety, truth, or virtue)
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὄχλον
G3793
N-ASM
|
Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
|
καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν ἄλλοι δὲ ἔλεγον Οὔ ἀλλὰ πλανᾷ τὸν ὄχλον
12
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Cross References
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές οὗτος ὁ ἄνθρωπος Οὐκ ἔστιν παρὰ τοῦ θεοῦ ὅτι τὸ σάββατον οὐ τηρεῖ ἄλλοι ἔλεγον Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν καὶ σχίσμα ἦν ἐν αὐτοῖς
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
πολλοὶ οὖν Ἐκ τοῦ ὄχλου ἀκούσαντες τὸν λόγον ἔλεγον Οὗτός ἐστιν ἀληθῶς ὁ προφήτης·
Many of the this people therefore, when they heard saying, said, Of a truth this is the Prophet.
ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης πνεύματος ἁγίου καὶ πίστεως καὶ προσετέθη ὄχλος ἱκανὸς τῷ κυρίῳ
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι Μὴ καὶ ὑμεῖς πεπλάνησθε
Then answered them the Pharisees, Are ye also deceived?
Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
ἀπεκρίθησαν καὶ εἶπον αὐτῷ Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ ἐρεύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγηγέρται
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς Τί με λέγεις ἀγαθόν οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ θεός
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
ἔλαβεν δὲ φόβος ἅπαντας καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν καὶ ὅτι Ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων Τίνα με λέγουσιν οἱ ἄνθρωποι εἰναι τὸν υἱὸν τοῦ ἀνθρώπου
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do that men say I the Son of man am?
Οἱ οὖν ἄνθρωποι ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς ἔλεγον ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὃ ἐρχόμενος εἰς τὸν κόσμον
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὑτοῦ
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
λέγοντες Κύριε ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν Μετὰ τρεῖς ἡμέρας ἐγείρομαι
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον ἐδόξασεν τὸν θεὸν λέγων Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
Καὶ ἰδού ἀνὴρ ὀνόματι Ἰωσὴφ βουλευτὴς ὑπάρχων ἀνὴρ ἀγαθὸς καὶ δίκαιος
And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους
There was a division therefore again among the Jews for these sayings.
Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι
Then said some of them of Jerusalem, Is he, not this whom they seek to kill?