Luke 6:45

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Word Reference

Original Word	Definitions
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγαθὸς G18 A-NSM	Strong's Definition agathos ___%___good___%___ (in any sense, often as noun) of good constitution or nature "useful, salutary"good, pleasant, agreeable, joyful, happy"excellent, distinguished"upright, honorable
ἄνθρωπος G444 N-NSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγαθοῦ G18 A-GSM	Strong's Definition agathos ___%___good___%___ (in any sense, often as noun) of good constitution or nature "useful, salutary"good, pleasant, agreeable, joyful, happy"excellent, distinguished"upright, honorable
θησαυροῦ G2344 N-GSM	Strong's Definition thēsauros a deposit, i.e., wealth (literally or figuratively) the place in which good and precious things are collected and laid up a casket, coffer, or other receptacle, in which valuables are kept "a treasury"storehouse, repository, magazine the things laid up in a treasury, collected treasures
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίας G2588 N-GSF	Strong's Definition kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle the heart that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life "denotes the center of all physical and spiritual life the vigour and sense of physical life "the center and seat of spiritual life the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions of the middle or central or inmost part of anything, even though inanimate
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
προφέρει G4393 V-PAI-3S	Strong's Definition propherō to bear forward, i.e., produce to bring forth
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγαθόν G18 A-ASN	Strong's Definition agathos ___%___good___%___ (in any sense, often as noun) of good constitution or nature "useful, salutary"good, pleasant, agreeable, joyful, happy"excellent, distinguished"upright, honorable
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πονηρὸς G4190 A-NSM	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad
ἄνθρωπος G444	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πονηροῦ G4190 A-GSM	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad
θησαυροῦ G2344	Strong's Definition thēsauros a deposit, i.e., wealth (literally or figuratively) the place in which good and precious things are collected and laid up a casket, coffer, or other receptacle, in which valuables are kept "a treasury"storehouse, repository, magazine the things laid up in a treasury, collected treasures
τῆς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίας G2588	Strong's Definition kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle the heart that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life "denotes the center of all physical and spiritual life the vigour and sense of physical life "the center and seat of spiritual life the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions of the middle or central or inmost part of anything, even though inanimate
αὑτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
προφέρει G4393 V-PAI-3S	Strong's Definition propherō to bear forward, i.e., produce to bring forth
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πονηρόν· G4190 A-ASN	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
τοῦ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
περισσεύματος G4051 N-GSN	Strong's Definition perisseuma a surplus, or superabundance abundance, in which one delights of that which fills the heart that which is left over, residue, remains
τῆς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίας G2588 N-GSF	Strong's Definition kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle the heart that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life "denotes the center of all physical and spiritual life the vigour and sense of physical life "the center and seat of spiritual life the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions of the middle or central or inmost part of anything, even though inanimate
λαλεῖ G2980 V-PAI-3S	Strong's Definition laleō to talk, i.e., utter words to utter a voice or emit a sound "to speak to use the tongue or the faculty of speech "to utter articulate sounds to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts to speak
τὸ G3588 T-NSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
στόμα G4750 N-NSN	Strong's Definition stoma the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon) the mouth, as part of the body: of man, of animals, of fish, etc. since thoughts of a man's soul find verbal utterance by his mouth, the ___%___heart___%___ or ___%___soul___%___ and the mouth are distinguished the edge of a sword
αὑτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὑτοῦ

Cross References

Proverbs 4:23

מִֽכָּל-מִשְׁמָר נְצֹר לִבֶּךָ כִּֽי-מִמֶּנּוּ תּוֹצְאוֹת חַיִּֽים׃

Keep thy heart with all diligence; for out of it are the issues of life.

Matthew 12:34

γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Ephesians 4:29

πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω ἀλλ' εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας ἵνα δῷ χάριν τοῖς ἀκούουσιν

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

John 7:38

ὁ πιστεύων εἰς ἐμέ καθὼς εἶπεν ἡ γραφή ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Psalms 37:30

פִּֽי-צַדִּיק יֶהְגֶּה חָכְמָה וּלְשׁוֹנוֹ תְּדַבֵּר מִשְׁפָּֽט׃

The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

Psalms 59:12

חַטַּאת-פִּימוֹ דְּֽבַר-שְׂפָתֵימוֹ וְיִלָּכְדוּ בִגְאוֹנָם וּמֵאָלָה וּמִכַּחַשׁ יְסַפֵּֽרוּ׃

For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

Psalms 52:2

הַוּוֹת תַּחְשֹׁב לְשׁוֹנֶךָ כְּתַעַר מְלֻטָּשׁ עֹשֵׂה רְמִיָּֽה׃

Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Colossians 3:16

ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ

Let the of word Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 4:6

ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι ἅλατι ἠρτυμένος εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Hebrews 8:10

ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας λέγει κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς καὶ ἔσομαι αὐτοῖς εἰς θεόν καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν·

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Romans 3:13

τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

Proverbs 10:20

כֶּסֶף נִבְחָר לְשׁוֹן צַדִּיק לֵב רְשָׁעִים כִּמְעָֽט׃

The tongue of the just is as choice silver: the heart of the wicked is little worth.

Proverbs 12:18

יֵשׁ בּוֹטֶה כְּמַדְקְרוֹת חָרֶב וּלְשׁוֹן חֲכָמִים מַרְפֵּֽא׃

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

Psalms 12:2

שָׁוְא׀ יְֽדַבְּרוּ אִישׁ אֶת-רֵעֵהוּ שְׂפַת חֲלָקוֹת בְּלֵב וָלֵב יְדַבֵּֽרוּ׃

They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

James 3:5

οὕτως καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν καὶ μεγάλαυχεῖ Ἰδού ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει·

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

Psalms 41:6

וְאִם-בָּא לִרְאוֹת׀ שָׁוְא יְדַבֵּר לִבּוֹ יִקְבָּץ-אָוֶן לוֹ יֵצֵא לַחוּץ יְדַבֵּֽר׃

And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

Acts 8:19

λέγων Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην ἵνα ᾧ ἂν ἐπιθῶ τὰς χεῖρας λαμβάνῃ πνεῦμα ἅγιον

Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

Psalms 40:8

לַֽעֲשֽׂוֹת-רְצוֹנְךָ אֱלֹהַי חָפָצְתִּי וְתוֹרָתְךָ בְּתוֹךְ מֵעָֽי׃

I delight to do thy will, O my God: yea, thy law is within my heart.

Psalms 64:3

אֲשֶׁר שָׁנְנוּ כַחֶרֶב לְשׁוֹנָם דָּרְכוּ חִצָּם דָּבָר מָֽר׃

Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

Ephesians 5:19

λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ᾄδοντες καὶ ψάλλοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

Luke 6:44

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Luke 6:46

Luke 6:45

Word Reference

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