Ephesians 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Word Reference
| Original Word | Definitions |
|---|---|
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πᾶς
G3956
A-NSM
|
Strong's Definition
pas all, any, every, the whole
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λόγος
G3056
N-NSM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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σαπρὸς
G4550
A-NSM
|
Strong's Definition
sapros rotten, i.e., worthless (literally or morally)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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στόματος
G4750
N-GSN
|
Strong's Definition
stoma the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ἐκπορευέσθω
G1607
V-PNM-3S
|
Strong's Definition
ekporeuomai to depart, be discharged, proceed, project
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ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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εἴ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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ἀγαθὸς
G18
A-NSM
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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οἰκοδομὴν
G3619
N-ASF
|
Strong's Definition
oikodomē architecture, i.e., (concretely) a structure; figuratively, confirmation
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χρείας
G5532
N-GSF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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δῷ
G1325
V-2AAS-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
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χάριν
G5485
N-ASF
|
Strong's Definition
charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀκούουσιν
G191
V-PAP-DPM
|
Strong's Definition
akouō to hear (in various senses)
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πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω ἀλλ' εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας ἵνα δῷ χάριν τοῖς ἀκούουσιν
29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Cross References
ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι ἅλατι ἠρτυμένος εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Διὸ παρακαλεῖτε ἀλλήλους καὶ οἰκοδομεῖτε εἷς τὸν ἕνα καθὼς καὶ ποιεῖτε
Wherefore comfort yourselves together, and edify one another, even as also ye do.
דִּבְרֵי פִי-חָכָם חֵן וְשִׂפְתוֹת כְּסִיל תְּבַלְּעֶֽנּוּ׃
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
שִׂפְתֵי חֲכָמִים יְזָרוּ דָעַת וְלֵב כְּסִילִים לֹא-כֵֽן׃
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα ὀργήν θυμόν κακίαν βλασφημίαν αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν·
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
פִּֽי-צַדִּיק יֶהְגֶּה חָכְמָה וּלְשׁוֹנוֹ תְּדַבֵּר מִשְׁפָּֽט׃
The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
תַּפּוּחֵי זָהָב בְּמַשְׂכִּיּוֹת כָּסֶף דָּבָר דָּבֻר עַל-אָפְנָֽיו׃
A word fitly spoken is like apples of gold in pictures of silver.
πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
לְשׁוֹן חֲכָמִים תֵּיטִיב דָּעַת וּפִי כְסִילִים יַבִּיעַ אִוֶּֽלֶת׃
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ
Let the of word Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
πορνεία δὲ καὶ πᾶσα ἀκαθαρσία ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν καθὼς πρέπει ἁγίοις
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
בְּפֶשַׁע שְׂפָתַיִם מוֹקֵשׁ רָע וַיֵּצֵא מִצָּרָה צַדִּֽיק׃
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
אֲדֹנָי יְהוִֹה נָתַן לִי לְשׁוֹן לִמּוּדִים לָדַעַת לָעוּת אֶת-יָעֵף דָּבָר יָעִיר׀ בַּבֹּקֶר בַּבֹּקֶר יָעִיר לִי אֹזֶן לִשְׁמֹעַ כַּלִּמּוּדִֽים׃
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
לַחֲכַם-לֵב יִקָּרֵא נָבוֹן וּמֶתֶק שְׂפָתַיִם יֹסִיף לֶֽקַח׃
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
פִּֽי-צַדִּיק יָנוּב חָכְמָה וּלְשׁוֹן תַּהְפֻּכוֹת תִּכָּרֵֽת׃
The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
Καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ καὶ ἔλεγον Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσὴφ
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν ἐκ τῶν καλῶν ἔργων ἐποπτεύσαντες δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
הַוּוֹת תַּחְשֹׁב לְשׁוֹנֶךָ כְּתַעַר מְלֻטָּשׁ עֹשֵׂה רְמִיָּֽה׃
Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.