Luke 4:22

And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Word Reference
Original Word Definitions
Καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πάντες
G3956 A-NPM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ἐμαρτύρουν
G3140 V-IAI-3P
martyreō
to be a witness, i.e., testify (literally or figuratively)
  • to be a witness, to bear witness, i.e., to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
    • to give (not to keep back) testimony
    • "to utter honorable testimony, give a good report"conjure, implore
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐθαύμαζον
G2296 V-IAI-3P
thaumazō
to wonder; by implication, to admire
  • to wonder, wonder at, marvel
  • "to be wondered at, to be had in admiration
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγοις
G3056 N-DPM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χάριτος
G5485 N-GSF
charis
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
  • grace
    • that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    good will, loving-kindness, favor
    • of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    what is due to grace
    • the spiritual condition of one governed by the power of divine grace
    • "the token or proof of grace, benefit
      • a gift of grace
      • "benefit, bounty
    thanks, (for benefits, services, favors), recompense, reward
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐκπορευομένοις
G1607 V-PNP-DPM
ekporeuomai
to depart, be discharged, proceed, project
  • to go forth, go out, depart
  • "metaphorically
    • to come forth, to issue, to proceed
      • of feelings, affections, deeds, sayings
      to flow forth
      • of a river
      to project, from the mouth of one"to spread abroad, of a rumour
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
στόματος
G4750 N-GSN
stoma
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
  • the mouth, as part of the body: of man, of animals, of fish, etc.
    • since thoughts of a man's soul find verbal utterance by his mouth, the ___%___heart___%___ or ___%___soul___%___ and the mouth are distinguished
    the edge of a sword
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἔλεγον
G3004 V-IAI-3P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Οὐχ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
οὗτος
G3778
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱός
G5207 N-NSM
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
    • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
      • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
    • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
    • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
      • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
Ἰωσὴφ
G2501 N-GSM-P
iōsēph
let Him (God) add, increaser
Joseph, the name of seven Israelites
  • the patriarch, the eleventh son of Jacob
  • "the son of Jonan or Jonam, one of the ancestors of Christ (see Luke 3:30)"the son of Judah (also spelled Judas or Joda) another ancestor of Jesus (see Luke 3:26)"the son of Mattathias, another ancestor of Christ (see Luke 3:24)"the husband of Mary, the mother of Jesus"a half-brother of Jesus (see Matthew 13:55)"Joseph of Arimathaea, a member of the Sanhedrin, who believed in Jesus (see Matthew 27:57, 59; Mark 15:43, 45)"Joseph surnamed Barnabas (see Acts 4:36)"Joseph call Barsabas and surnamed Justus (see Acts 1:23)

Καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ καὶ ἔλεγον Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσὴφ
22
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Cross References

Matthew 13:54

καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν Πόθεν τούτῳ σοφία αὕτη καὶ αἱ δυνάμεις
54
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

Psalms 45:2

יָפְיָפִיתָ מִבְּנֵי אָדָם הוּצַק חֵן בְּשְׂפְתוֹתֶיךָ עַל-כֵּן בֵּֽרַכְךָ אֱלֹהִים לְעוֹלָֽם׃
2
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

John 6:42

καὶ ἔλεγον Οὐχ οὗτός ἐστιν Ἰησοῦς υἱὸς Ἰωσήφ οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα πῶς οὖν λέγει οὗτός ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα
42
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

Acts 6:10

καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ἐλάλει
10
And they were not able to resist the wisdom and the spirit by which he spake.

Mark 6:2

καὶ γενομένου σαββάτου ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες Πόθεν τούτῳ ταῦτα καὶ τίς σοφία δοθεῖσα αὐτῷ ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόνται
2
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

John 7:46

ἀπεκρίθησαν οἱ ὑπηρέται Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ἄνθρωπος
46
The officers answered, Never man spake like this man.

Ecclesiastes 12:10

בִּקֵּשׁ קֹהֶלֶת לִמְצֹא דִּבְרֵי-חֵפֶץ וְכָתוּב יֹשֶׁר דִּבְרֵי אֱמֶֽת׃
10
The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

Isaiah 50:4

אֲדֹנָי יְהוִֹה נָתַן לִי לְשׁוֹן לִמּוּדִים לָדַעַת לָעוּת אֶת-יָעֵף דָּבָר יָעִיר׀ בַּבֹּקֶר בַּבֹּקֶר יָעִיר לִי אֹזֶן לִשְׁמֹעַ כַּלִּמּוּדִֽים׃
4
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

Proverbs 16:21

לַחֲכַם-לֵב יִקָּרֵא נָבוֹן וּמֶתֶק שְׂפָתַיִם יֹסִיף לֶֽקַח׃
21
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

Luke 21:15

ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν
15
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Proverbs 10:32

שִׂפְתֵי צַדִּיק יֵדְעוּן רָצוֹן וּפִי רְשָׁעִים תַּהְפֻּכֽוֹת׃
32
The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

Proverbs 25:11

תַּפּוּחֵי זָהָב בְּמַשְׂכִּיּוֹת כָּסֶף דָּבָר דָּבֻר עַל-אָפְנָֽיו׃
11
A word fitly spoken is like apples of gold in pictures of silver.

Psalms 45:4

וַהֲדָרְךָ׀ צְלַח רְכַב עַֽל-דְּבַר-אֱמֶת וְעַנְוָה-צֶדֶק וְתוֹרְךָ נוֹרָאוֹת יְמִינֶֽךָ׃
4
And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.

Titus 2:8

λόγον ὑγιῆ ἀκατάγνωστον ἵνα ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον
8
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Song of Solomon 5:16

חִכּוֹ מַֽמְתַקִּים וְכֻלּוֹ מַחֲּמַדִּים זֶה דוֹדִי וְזֶה רֵעִי בְּנוֹת יְרוּשָׁלִָֽם׃
16
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

Luke 2:47

ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ
47
And all that heard him were astonished at his understanding and answers.