Mark 6:2
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γενομένου
G1096
V-2ADP-GSN
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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σαββάτου
G4521
N-GSN
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Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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ἤρξατο
G756
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Strong's Definition
archomai to commence (in order of time)
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ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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συναγωγῇ
G4864
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Strong's Definition
synagōgē an assemblage of persons; specially, a Jewish ___%___synagogue___%___ (the meeting or the place); by analogy, a Christian church
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διδάσκειν
G1321
V-PAN
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Strong's Definition
didaskō to teach (in the same broad application)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πολλοὶ
G4183
A-NPM
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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ἀκούοντες
G191
V-PAP-NPM
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Strong's Definition
akouō to hear (in various senses)
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ἐξεπλήσσοντο
G1605
V-IPI-3P
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Strong's Definition
ekplēssō to strike with astonishment
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λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Πόθεν
G4159
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Strong's Definition
pothen from which (as interrogative) or what (as relative) place, state, source or cause
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τούτῳ
G5129
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Strong's Definition
toutō to (in, with or by) this (person or thing)
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ταῦτα
G5023
|
Strong's Definition
tauta these things
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τίς
G5101
I-NSF
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σοφία
G4678
N-NSF
|
Strong's Definition
sophia wisdom (higher or lower, worldly or spiritual)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δοθεῖσα
G1325
V-APP-NSF
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
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αὐτῷ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὅτι
G3754
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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δυνάμεις
G1411
N-NPF
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Strong's Definition
dynamis force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
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τοιαῦται
G5108
D-NPF
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Strong's Definition
toioutos truly this, i.e., of this sort (to denote character or individuality)
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διὰ
G1223
PREP
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χειρῶν
G5495
N-GPF
|
Strong's Definition
cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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γινόνται
G1096
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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καὶ γενομένου σαββάτου ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες Πόθεν τούτῳ ταῦτα καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόνται
2
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Cross References
καὶ ἔλεγον Οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα πῶς οὖν λέγει οὗτός ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
καὶ ἐθαύμαζον οἱ Ἰουδαῖοι λέγοντες Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Θεωροῦντες δὲ τὴν τοῦ Πέτρου παῤῥησίαν καὶ Ἰωάννου καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται ἐθαύμαζον ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Καὶ εἰσπορεύονται εἰς Καπερναούμ καὶ εὐθεὼς τοῖς σάββασιν εἰσελθὼν εἰς τὴν συναγωγὴν ἐδίδασκεν
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Καὶ κατῆλθεν εἰς Καπερναοὺμ πόλιν τῆς Γαλιλαίας καὶ ἦν διδάσκων αὐτοὺς ἐν τοῖς σάββασιν·
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν δοξαζόμενος ὑπὸ πάντων
And he taught in their synagogues, being glorified of all.
Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν καὶ τὰ δαιμόνια ἐκβάλλων
And he preached in their synagogues throughout all Galilee, and cast out devils.