Mark 6:3

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Word Reference

Original Word	Definitions
οὐχ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
οὗτός G3778 D-NSM	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τέκτων G5045 N-NSM	Strong's Definition tektōn an artificer (as producer of fabrics), i.e., (specially), a craftsman in wood a worker in wood, a carpenter, joiner, builder a ship's carpenter or builder any craftsman, or workman the art of poetry, maker of songs a planner, contriver, plotter an author
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸς G5207 N-NSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
Μαρίας G3137	Strong's Definition maria their rebellion, stubbornness Maria or Mariam (i.e., Mirjam), the name of six Christian females Mary the mother of Jesus "Mary Magdalene, a women from Magdala"Mary, the sister of Lazarus and Martha"Mary of Cleophas the mother of James the less"Mary the mother of John Mark, a sister of Barnabas"Mary, a Roman Christian who is greeted by Paul in Romans 16:6
ἀδελφὸς G80	Strong's Definition adelphos a brother (literally or figuratively) near or remote (much like G0001) a brother, whether born of the same two parents or only of the same father or mother "having the same national ancestor, belonging to the same people, or countryman"any fellow or man"a fellow believer, united to another by the bond of affection"an associate in employment or office"brethren in Christ his brothers by blood "all men"apostles"Christians, as those who are exalted to the same heavenly place
δὲ G1161	Strong's Definition de but, and, etc but, moreover, and, etc.
Ἰακώβου G2385	Strong's Definition iakōbos supplanter Jacobus, the name of three Israelites son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12 "an apostle, son of Alphaeus, called the less"James the half-brother of Christ"an unknown James, father of the apostle Judas(?)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἰωσῆ G2499	Strong's Definition iōsē he will be sustained of Jehovah Jose, an Israelite the son of Eliezer, in the genealogy of Jesus Christ
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἰούδα G2455	Strong's Definition ioudas he shall be praised Judas (i.e., Jehudah), the name of ten Israelites; also of the posterity of one of them and its region the fourth son of Jacob "an unknown ancestor of Christ"a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee (see Acts 5:37)"a certain Jew of Damascus (see Acts 9:11)"a prophet surnamed Barsabas, of the church at Jerusalem (see Acts 15:22, 27, 32)"the apostle who was surnamed Lebbaeus or Thaddaeus (see John 14:22), and believed to have written the Epistle of Jude"the half-brother of Jesus (see Matthew 13:55)"Judas Iscariot, the apostle who betrayed Jesus
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Σίμωνος G4613	Strong's Definition simōn a rock, stone Simon (i.e., Shimon), the name of nine Israelites Peter was one of the apostles "Simon called Zelotes or the Kanaites"Simon, father of Judas who betrayed Jesus"Simon Magus, the Samaritan wizard"Simon the tanner, Acts 10"Simon the Pharisee, Luke 7:40–44"Simon of Cyrene who carried the cross of Christ"Simon the cousin of Jesus, the son of Cleophas"Simon the leper, so called to distinguish him from others of the same name
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οὐκ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
εἰσὶν G1526	Strong's Definition eisi they are are, be, were, etc.
αἱ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀδελφαὶ G79	Strong's Definition adelphē a sister (naturally or ecclesiastically) a full, own sister "one connected by the tie of the Christian religion
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὧδε G5602	Strong's Definition hōde in this same spot, i.e., here or hither here, to this place, etc.
πρὸς G4314	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
ἡμᾶς G2248	Strong's Definition hēmas us us, we, our etc.
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐσκανδαλίζοντο G4624	Strong's Definition skandalizō to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaphorically to offend to entice to sin "to cause a person to begin to distrust and desert one whom he ought to trust and obey to cause to fall away "to be offended in one, i.e., to see in another what I disapprove of and what hinders me from acknowledging his authority"to cause one to judge unfavorably or unjustly of another since one who stumbles or whose foot gets entangled feels annoyed to cause one displeasure at a thing "to make indignant"to be displeased, indignant
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
αὐτῷ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

οὐχ οὗτός ἐστιν ὁ τέκτων ὁ υἱὸς Μαρίας ἀδελφὸς δὲ Ἰακώβου καὶ Ἰωσῆ καὶ Ἰούδα καὶ Σίμωνος καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς καὶ ἐσκανδαλίζοντο ἐν αὐτῷ

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

Cross References

Matthew 12:46

Ἔτι δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδού ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω ζητοῦντες αὐτῷ λαλῆσαι

While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

Matthew 13:55

οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσῆς καὶ Σίμων καὶ Ἰούδας;

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

John 6:42

καὶ ἔλεγον Οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα πῶς οὖν λέγει οὗτός ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

Matthew 11:6

καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί

And blessed is he, whosoever shall not be offended in me.

Jude 1:1

Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος ἀδελφὸς δὲ Ἰακώβου τοῖς ἐν Θεῷ πατρὶ ἠγιασμένοις καὶ Ἰησοῦ Χριστῷ τετηρημένοις κλητοῖς·

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Galatians 1:19

ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ κυρίου

But other of the apostles saw I none, save James the Lord's brother.

Mark 15:40

Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ καὶ Σαλώμη

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Acts 1:13

καὶ ὅτε εἰσῆλθον ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες ὅ τε Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας Φίλιππος καὶ Θωμᾶς Βαρθολομαῖος καὶ Ματθαῖος Ἰάκωβος Ἁλφαίου καὶ Σίμων ὁ ζηλωτὴς καὶ Ἰούδας Ἰακώβου

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

John 6:60

Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπον Σκληρός ἐστιν οὗτος· ὁ λόγος τίς δύναται αὐτοῦ ἀκούειν

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

Luke 7:23

καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί

And blessed is he, whosoever shall not be offended in me.

1 Corinthians 1:23

ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον Ἰουδαίοις μὲν σκάνδαλον Ἕλλησιν δὲ μωρίαν

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

Luke 4:22

Καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ καὶ ἔλεγον Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσὴφ

And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

Isaiah 49:7

כֹּה אָֽמַר-יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה-נֶפֶשׁ לִמְתָעֵֽב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִֽשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶֽךָּ׃

Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

John 14:22

Λέγει αὐτῷ Ἰούδας οὐχ ὁ Ἰσκαριώτης Κύριε τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Isaiah 53:2

וַיַּעַל כַּיּוֹנֵק לְפָנָיו וְכַשֹּׁרֶשׁ מֵאֶרֶץ צִיָּה לֹא-תֹאַר לוֹ וְלֹא הָדָר וְנִרְאֵהוּ וְלֹֽא-מַרְאֶה וְנֶחְמְדֵֽהוּ׃

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

Luke 2:34

καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ Ἰδού οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον

And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

1 Peter 2:4

πρὸς ὃν προσερχόμενοι λίθον ζῶντα ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον παρὰ δὲ θεῷ ἐκλεκτὸν ἔντιμον

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

1 Corinthians 9:4

μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν

Have we not power to eat and to drink?

Mark 3:18

καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Mark 6:2

Read Mark 6

Mark 6:4

Mark 6:3

Word Reference

KJV