Matthew 13:54

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐλθὼν
G2064 V-2AAP-NSM
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατρίδα
G3968 N-ASF
patris
a father-land, i.e., native town; (figuratively) heavenly home
  • one's native country
    • one's fatherland, one's own country, a fixed abode or home
    • "one's own native place i.e., a city
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐδίδασκεν
G1321 V-IAI-3S
didaskō
to teach (in the same broad application)
  • to teach
    • to hold discourse with others in order to instruct them, deliver didactic discourses
    • "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher
    to teach one
    • to impart instruction
    • "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συναγωγῇ
G4864 N-DSF
synagōgē
an assemblage of persons; specially, a Jewish ___%___synagogue___%___ (the meeting or the place); by analogy, a Christian church
  • a bringing together, gathering (as of fruits), a contracting
  • "in the New Testament, an assembling together of men, an assembly of men"a synagogue
    • an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
    • "the buildings where those solemn Jewish assemblies are held
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ὥστε
G5620 CONJ
hōste
so too, i.e., thus therefore (in various relations of consecution, as follow)
  • so that, insomuch that
  • "so then, therefore, wherefore
ἐκπλήττεσθαι
G1605
ekplēssō
to strike with astonishment
  • to strike out, expel by a blow, drive out or away
  • "to cast off by a blow, to drive out
    • commonly, to strike one out of self-possession, to strike with panic, shock, astonish
    to be struck with amazement, astonished, amazed
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγειν
G3004 V-PAN
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Πόθεν
G4159
pothen
from which (as interrogative) or what (as relative) place, state, source or cause
  • of place: from where, from what condition
  • "of origin or source: from what author or giver"of cause: how is that?, how can that be?
τούτῳ
G5129
toutō
to (in, with or by) this (person or thing)
  • to this one
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σοφία
G4678 N-NSF
sophia
wisdom (higher or lower, worldly or spiritual)
  • wisdom, broad and full of intelligence; used of the knowledge of very diverse matters
    • the wisdom which belongs to men
      • specifically the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs
      • "the science and learning"the act of interpreting dreams and always giving the sagest advice"the intelligence evinced in discovering the meaning of some mysterious number or vision"skill in the management of affairs"devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth"the knowledge and practice of the requisites for godly and upright living
      supreme intelligence, such as belongs to God
      • to Christ
      • "the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures
αὕτη
G3778 D-NSF
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
αἱ
G3588 T-NPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δυνάμεις
G1411 N-NPF
dynamis
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
  • strength power, ability
    • inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
    • "power for performing miracles"moral power and excellence of soul"the power and influence which belong to riches and wealth"power and resources arising from numbers"power consisting in or resting upon armies, forces, hosts

καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις
54
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Cross References

Matthew 7:28

Καὶ ἐγένετο ὅτε συνετέλεσεν Ἰησοῦς τοὺς λόγους τούτους ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
28
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

John 7:15

καὶ ἐθαύμαζον οἱ Ἰουδαῖοι λέγοντες Πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς
15
And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Mark 6:1

Καὶ ἐξῆλθεν ἐκεῖθεν καὶ ἦλθεν εἰς τὴν πατρίδα αὐτοῦ καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ
1
And he went out from thence, and came into his own country; and his disciples follow him.

Matthew 2:23

καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ· ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται
23
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Matthew 4:23

Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν Ἰησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ
23
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Psalms 22:22

אֲסַפְּרָה שִׁמְךָ לְאֶחָי בְּתוֹךְ קָהָל אֲהַלְלֶֽךָּ׃
22
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

Luke 4:16

Καὶ ἦλθεν εἰς τὴν Ναζαρέτ οὗ ἦν τεθραμμένος καὶ εἰσῆλθεν κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν καὶ ἀνέστη ἀναγνῶναι
16
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

Acts 13:46

παῤῥησιασάμενοί δὲ Παῦλος καὶ Βαρναβᾶς εἶπον Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ δὲ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς ἰδού στρεφόμεθα εἰς τὰ ἔθνη
46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put from you, it and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Psalms 40:9

בִּשַּׂרְתִּי צֶדֶק׀ בְּקָהָל רָב הִנֵּה שְׂפָתַי לֹא אֶכְלָא יְהוָה אַתָּה יָדָֽעְתָּ׃
9
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.

John 1:11

εἰς τὰ ἴδια ἦλθεν καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον
11
He came unto his own, and his own received him not.

Acts 4:13

Θεωροῦντες δὲ τὴν τοῦ Πέτρου παῤῥησίαν καὶ Ἰωάννου καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται ἐθαύμαζον ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν
13
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

Acts 28:17

Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων
17
And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.