Matthew 10:25

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Word Reference

Original Word	Definitions
ἀρκετὸν G713 A-NSN	Strong's Definition arketos satisfactory sufficient, enough
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητῇ G3101 N-DSM	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
γένηται G1096 V-2ADS-3S	Strong's Definition ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) to become, i.e., to come into existence, begin to be, receive being "to become, i.e., to come to pass, happen of events to arise, appear in history, come upon the stage of men appearing in public to be made, finished of miracles, to be performed, wrought to become, be made
ὡς G5613 CONJ	Strong's Definition hōs which how, i.e., in that manner (very variously used, as follows) as, like, even as, etc.
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδάσκαλος G1320 N-NSM	Strong's Definition didaskalos an instructor (genitive case or specially) a teacher one who is fitted to teach, or thinks himself so "the teachers of the Jewish religion"of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus"by preeminence used of Jesus by himself, as one who showed men the way of salvation"of the apostles, and of Paul"of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit"of false teachers among Christians in the New Testament one who teaches concerning the things of God, and the duties of man
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δοῦλος G1401 N-NSM	Strong's Definition doulos a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) a slave, bondman, man of servile condition a slave "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests a servant, attendant
ὡς G5613 CONJ	Strong's Definition hōs which how, i.e., in that manner (very variously used, as follows) as, like, even as, etc.
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κύριος G2962 N-NSM	Strong's Definition kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title) he to whom a person or thing belongs, about which he has power of deciding; master, lord the possessor and disposer of a thing the owner; one who has control of the person, the master "in the state: the sovereign, prince, chief, the Roman emperor is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰ G1487 CONJ	Strong's Definition ei if, whether, that, etc if, whether
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἰκοδεσπότην G3617 N-ASM	Strong's Definition oikodespotēs the head of a family master of the house, householder
Βεελζεβοὺλ G954 N-ASM-T	Strong's Definition beelzeboul lord of the house dung-god; Beelzebul, a name of Satan a name of Satan, the prince of evil spirits
ἐκάλεσαν G2564	Strong's Definition kaleō to ___%___call___%___ (properly, aloud, but used in a variety of applications, directly or otherwise) to call to call aloud, utter in a loud voice "to invite to call i.e., to name, by name to give a name to to receive the name of, receive as a name "to give some name to one, call his name to be called i.e., to bear a name or title (among men)"to salute one by name
πόσῳ G4214 Q-DSN	Strong's Definition posos interrogative pronoun (of amount) how much (large, long or (plural) many) how great "how much"how many
μᾶλλον G3123 ADV	Strong's Definition mallon (adverbially) more (in a greater degree)) or rather more, to a greater degree, rather much, by far "rather, sooner"more willingly, more readily, sooner
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἰκιακοὺς G3615 N-APM	Strong's Definition oikiakos familiar, i.e., (as noun) relatives one belonging to the house "one under control of the master of a house, whether a son or a servant
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Cross References

Matthew 12:24

οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων

But when the Pharisees heard it, they said, This fellow doth not out cast devils, but by Beelzebub the prince of the devils.

Matthew 9:34

οἱ δὲ Φαρισαῖοι ἔλεγον Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια

But the Pharisees said, He casteth out devils through the prince of the devils.

Luke 11:15

τινὲς δὲ ἐξ αὐτῶν εἶπον Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια·

But some of them said, He casteth out devils through Beelzebub the chief of the devils.

John 7:20

ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι

The people answered and said, Thou hast a devil: who goeth about to kill thee?

Mark 3:22

καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

John 8:48

Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ καὶ δαιμόνιον ἔχεις

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

John 10:20

ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε

And many of them said, He hath a devil, and is mad; why hear ye him?

John 8:52

εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Matthew 10:24

Read Matthew 10

Matthew 10:26

Matthew 10:25

Word Reference

KJV