Mark 3:22

καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Word Reference
Original Word Definitions
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματεῖς
G1122 N-NPM
grammateus
a professional writer
  • a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states
    • "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
Ἱεροσολύμων
G2414
hierosolyma
set ye double peace
Hierosolyma (i.e., Jerushalaim), the capitol of Palestine
  • denotes either the city itself or the inhabitants
    • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
καταβάντες
G2597 V-2AAP-NPM
katabainō
to descend (literally or figuratively)
  • to go down, come down, descend
    • the place from which one has come down from
      • "to come down
      • as from the temple at Jerusalem, from the city of Jerusalem
        • "of celestial beings coming down to earth
      to be cast down
    of things
    • to come (i.e., be sent) down
      • "to come (i.e., fall) down
      • from the upper regions of the air
    metaphorically to (go i.e.,) be cast down to the lowest state of wretchedness and shame
ἔλεγον
G3004 V-IAI-3P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Βεελζεβοὺλ
G954 N-ASM-T
beelzeboul
lord of the house
dung-god; Beelzebul, a name of Satan
  • a name of Satan, the prince of evil spirits
ἔχει
G2192 V-PAI-3S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄρχοντι
G758 N-DSM
archōn
a first (in rank or power)
  • a ruler, commander, chief, leader
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δαιμονίων
G1140 N-GPN
daimonion
a daemonic being; by extension a deity
  • the divine power, deity, divinity
    • "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil
ἐκβάλλει
G1544 V-PAI-3S
ekballō
to eject (literally or figuratively)
  • to cast out, drive out, to send out
    • with notion of violence
      • to drive out (cast out)
        • "to cast out
        • of the world, i.e., be deprived of the power and influence he exercises in the world
          • "a thing: excrement from the belly into the sink
        to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth
        • to command or cause one to depart in haste
        to draw out with force, tear out"with implication of force overcoming opposite force
        • to cause a thing to move straight on its intended goal
        to reject with contempt, to cast off or away
      without the notion of violence
      • to draw out, extract, one thing inserted in another
        • "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δαιμόνια
G1140 N-APN
daimonion
a daemonic being; by extension a deity
  • the divine power, deity, divinity
    • "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil

καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια
22
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Cross References

Matthew 10:25

ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ
25
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Matthew 15:1

Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων γραμματεῖς καὶ Φαρισαῖοι λέγοντες
1
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

Matthew 9:34

οἱ δὲ Φαρισαῖοι ἔλεγον Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια
34
But the Pharisees said, He casteth out devils through the prince of the devils.

Matthew 12:24

οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων
24
But when the Pharisees heard it, they said, This fellow doth not out cast devils, but by Beelzebub the prince of the devils.

John 7:20

ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι
20
The people answered and said, Thou hast a devil: who goeth about to kill thee?

Matthew 11:18

ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων καὶ λέγουσιν Δαιμόνιον ἔχει
18
For John came neither eating nor drinking, and they say, He hath a devil.

Luke 11:15

τινὲς δὲ ἐξ αὐτῶν εἶπον Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια·
15
But some of them said, He casteth out devils through Beelzebub the chief of the devils.

Mark 7:1

Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων
1
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

John 8:48

Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ καὶ δαιμόνιον ἔχεις
48
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

John 8:52

εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα
52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

John 10:22

Ἐγένετο δὲ τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις καὶ χειμὼν ἦν
22
And it was at Jerusalem the feast of the dedication, and it was winter.

Luke 5:17

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἰερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς
17
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Psalms 22:6

וְאָנֹכִי תוֹלַעַת וְלֹא-אִישׁ חֶרְפַּת אָדָם וּבְזוּי עָֽם׃
6
But I am a worm, and no man; a reproach of men, and despised of the people.
Mark 3:21
Read Mark 3
Mark 3:23