Luke 5:17

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐγένετο G1096 V-2ADI-3S	Strong's Definition ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) to become, i.e., to come into existence, begin to be, receive being "to become, i.e., to come to pass, happen of events to arise, appear in history, come upon the stage of men appearing in public to be made, finished of miracles, to be performed, wrought to become, be made
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
μιᾷ G1520 A-DSF	Strong's Definition heis one one
τῶν G3588 T-GPF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμερῶν G2250 N-GPF	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
αὐτὸς G846 P-NSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
διδάσκων G1321 V-PAP-NSM	Strong's Definition didaskō to teach (in the same broad application) to teach to hold discourse with others in order to instruct them, deliver didactic discourses "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher to teach one to impart instruction "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἦσαν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
καθήμενοι G2521 V-PNP-NPM	Strong's Definition kathēmai and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside to sit down, seat one's self "to sit, be seated, of a place occupied to have a fixed abode, to dwell
Φαρισαῖοι G5330 N-NPM-T	Strong's Definition pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
νομοδιδάσκαλοι G3547 N-NPM	Strong's Definition nomodidaskalos an expounder of the (Jewish) law, i.e., a Rabbi a teacher and interpreter of the law: among the Jews of those who among Christians went about as champions and interpreters of the Mosaic law
οἳ G3739 R-NPM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἦσαν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
ἐληλυθότες G2064 V-2RAP-NPM	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
πάσης G3956 A-GSF	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
κώμης G2968 N-GSF	Strong's Definition kōmē a hamlet (as if laid down) the common sleeping place to which laborers in the field return, a village "the name of the city near which the villages lie and to whose municipality they belong"the inhabitants of villages
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Γαλιλαίας G1056 N-GSF-L	Strong's Definition galilaia circuit Galilaea (i.e., the heathen circle), a region of Palestine the name of a region of northern Palestine
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἰουδαίας G2449 N-GSF-L	Strong's Definition ioudaia he shall be praised the Judaean land (i.e., Judaea), a region of Palestine in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea "in a broader sense, referring to all Palestine
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἰερουσαλήμ· G2419 N-GSF-L	Strong's Definition hierousalēm set ye double peace Hierusalem (i.e., Jerushalem), the capitol of Palestine denotes either the city itself or the inhabitants "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
δύναμις G1411 N-NSF	Strong's Definition dynamis force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself) strength power, ability inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth "power for performing miracles"moral power and excellence of soul"the power and influence which belong to riches and wealth"power and resources arising from numbers"power consisting in or resting upon armies, forces, hosts
κυρίου G2962 N-GSM	Strong's Definition kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title) he to whom a person or thing belongs, about which he has power of deciding; master, lord the possessor and disposer of a thing the owner; one who has control of the person, the master "in the state: the sovereign, prince, chief, the Roman emperor is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἰᾶσθαι G2390 V-PNN	Strong's Definition iaomai to cure (literally or figuratively) to cure, heal "to make whole to free from errors and sins, to bring about (one's) salvation
αὐτούς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἰερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς

Cross References

Luke 6:19

καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ ὅτι δύναμις παρ' αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

Luke 8:46

ὁ δὲ Ἰησοῦς εἶπεν Ἥψατό μού τις ἐγὼ γὰρ ἔγνων δύναμιν ἐξελθοῦσαν ἀπ' ἐμοῦ

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

Acts 19:11

Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ θεὸς διὰ τῶν χειρῶν Παύλου

And God wrought special miracles by the hands of Paul:

Matthew 11:5

τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Mark 5:30

καὶ εὐθὲως ὁ Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν Τίς μου ἥψατο τῶν ἱματίων

And Jesus, immediately knowing that in himself virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

Acts 4:30

ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ

By stretching forth thine hand to that heal; and signs and wonders may be done by the name of thy holy child Jesus.

Matthew 15:1

Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων γραμματεῖς καὶ Φαρισαῖοι λέγοντες

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

Mark 7:1

Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

Luke 2:46

καὶ ἐγένετο μεθ' ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ καθεζόμενον ἐν μέσῳ τῶν διδασκάλων καὶ ἀκούοντα αὐτῶν καὶ ἐπερωτῶντα αὐτούς·

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking questions. them

John 3:21

ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα

But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Luke 15:2

καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Luke 5:30

καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διατί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Luke 7:30

οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς μὴ βαπτισθέντες ὑπ' αὐτοῦ

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

Mark 16:18

ὄφεις ἀροῦσιν κἂν θανάσιμόν τι πίωσιν οὐ μὴ αὐτοὺς βλάψει ἐπὶ ἀῤῥώστους χεῖρας ἐπιθήσουσιν καὶ καλῶς ἕξουσιν.

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Luke 5:21

καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ θεός

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Luke 11:52

οὐαὶ ὑμῖν τοῖς νομικοῖς ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε καὶ τοὺς εἰσερχομένους ἐκωλύσατε

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered in not yourselves, and them that were entering in ye hindered.

Mark 3:22

καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

Luke 5:16

Read Luke 5

Luke 5:18

Luke 5:17

Word Reference

KJV