Luke 5:18

καὶ ἰδού ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring in, him and to lay him before him.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἰδού
G2400
idou
used as imperative lo!
  • behold, see, lo
ἄνδρες
G435 N-NPM
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
      • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
φέροντες
G5342 V-PAP-NPM
pherō
to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
  • to carry
    • to carry some burden
      • to bear with one's self
      to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      • of persons borne in a ship over the sea
        • "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted
      to bear up i.e., uphold (keep from falling)
      • of Christ, the preserver of the universe
    to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward
    • to move to, apply
      • "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
κλίνης
G2825 N-GSF
klinē
a couch (for sleep, sickness, sitting or eating)
  • a small bed, a couch
    • "a couch to recline on at meals"a couch on which a sick man is carried
ἄνθρωπον
G444 N-ASM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
παραλελυμένος
G3886 V-RPP-NSM
paralyō
to loosen beside, i.e., relax (perfect passive participle, paralyzed or enfeebled)
  • to loose on one side or from the side
    • "to loose or part things placed side by side"to loosen, dissolve"to weaken, enfeeble"suffering from the relaxing of the nerves, unstrung, weak of limb"tottering, weakened, feeble knees
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐζήτουν
G2212 V-IAI-3P
zēteō
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • to seek in order to find
    • to seek a thing
      • "to seek [in order to find out
    by thinking, meditating, reasoning, to enquire into"to seek after, seek for, aim at, strive after
to seek i.e., require, demand
  • to crave, demand something from someone
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
εἰσενεγκεῖν
G1533 V-2AAN
eispherō
to carry inward (literally or figuratively)
  • to bring into, in or to
    • "to lead into
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
θεῖναι
G5087 V-2AAN
tithēmi
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
  • to set, put, place
    • to place or lay
      • "to put down, lay down
      • to bend down
        • "to lay off or aside, to wear or carry no longer"to lay by, lay aside money
      to set on (serve) something to eat or drink"to set forth, something to be explained by discourse
    to make
    • to make (or set) for one's self or for one's use
    to set, fix establish
    • to set forth
      • "to establish, ordain
ἐνώπιον
G1799
enōpion
in the face of (literally or figuratively)
  • in the presence of, before
    • of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

καὶ ἰδού ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ
18
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring in, him and to lay him before him.
Cross References

Matthew 9:2

καὶ ἰδού προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ Θάρσει τέκνον ἀφέωνταί σοί αἱ ἁμαρτίαι σου
2
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Mark 2:3

καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες αἰρόμενον ὑπὸ τεσσάρων
3
And they come unto him, bringing one sick of the palsy, which was borne of four.

Acts 9:33

εὗρεν δὲ ἐκεῖ ἄνθρωπόν τινα Αἰνέαν ὀνόματι ἐξ ἐτῶν ὀκτὼ κατακείμενον ἐπὶ κραββάτω ὃς ἦν παραλελυμένος
33
And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.

John 5:5

ἦν δέ τις ἄνθρωπος ἐκεῖ τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ
5
And a certain man was there, which had an infirmity thirty and eight years.
Luke 5:17
Read Luke 5
Luke 5:19