Luke 5:21

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἤρξαντο
G756
archomai
to commence (in order of time)
  • to be the first to do (anything), to begin
  • "to be chief, leader, ruler"to begin, make a beginning
διαλογίζεσθαι
G1260 V-PNN
dialogizomai
to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)
  • to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματεῖς
G1122 N-NPM
grammateus
a professional writer
  • a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states
  • "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαῖοι
G5330 N-NPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Τίς
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
οὗτος
G3778 D-NSM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
λαλεῖ
G2980 V-PAI-3S
laleō
to talk, i.e., utter words
  • to utter a voice or emit a sound
  • "to speak
    • to use the tongue or the faculty of speech
    • "to utter articulate sounds
    to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts
    • to speak
βλασφημίας
G988 N-APF
blasphēmia
vilification (especially against God)
  • slander, detraction, speech injurious, to another's good name
  • "impious and reproachful speech injurious to divine majesty
τίς
G5101 I-NSM
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
δύναται
G1410 V-PNI-3S
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
  • "to be able to do something"to be capable, strong and powerful
ἀφιέναι
G863
aphiēmi
to send forth, in various applications (as follow)
  • to send away
    • to bid going away or depart
      • of a husband divorcing his wife
      to send forth, yield up, to expire"to let go, let alone, let be
      • to disregard
      • "to leave, not to discuss now, (a topic)
        • of teachers, writers and speakers
        to omit, neglect
      to let go, give up a debt, forgive, to remit"to give up, keep no longer
    to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one
    • in order to go to another place
    • "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
ἁμαρτίας
G266 N-APF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
μόνος
G3441 A-NSM
monos
remaining, i.e., sole or single; by implication, mere
  • alone (without a companion), forsaken, destitute of help, alone, only, merely
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεός
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges

καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ θεός
21
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Cross References

Isaiah 43:25

אָנֹכִי אָנֹכִי הוּא מֹחֶה פְשָׁעֶיךָ לְמַעֲנִי וְחַטֹּאתֶיךָ לֹא אֶזְכֹּֽר׃
25
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Luke 7:49

καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν
49
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

Mark 2:6

ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν
6
But there were certain of the scribes sitting there, and reasoning in their hearts,

John 10:33

ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν
33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

Acts 6:11

τότε ὑπέβαλον ἄνδρας λέγοντας ὅτι Ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς Μωσῆν καὶ τὸν θεόν·
11
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

Psalms 32:5

חַטָּאתִי אוֹדִיעֲךָ וַעֲוֺנִי לֹֽא-כִסִּיתִי אָמַרְתִּי אוֹדֶה עֲלֵי פְשָׁעַי לַיהוָה וְאַתָּה נָשָׂאתָ עֲוֹן חַטָּאתִי סֶֽלָה׃
5
I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

Matthew 26:65

τότε ἀρχιερεὺς διέῤῥηξεν τὰ ἱμάτια αὐτοῦ λέγων ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων ἴδε νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ
65
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Psalms 130:4

כִּֽי-עִמְּךָ הַסְּלִיחָה לְמַעַן תִּוָּרֵֽא׃
4
But there is forgiveness with thee, that thou mayest be feared.

Daniel 9:19

אֲדֹנָי׀ שְׁמָעָה אֲדֹנָי׀ סְלָחָה אֲדֹנָי הַֽקֲשִׁיבָה וַעֲשֵׂה אַל-תְּאַחַר לְמַֽעֲנְךָ אֱלֹהַי כִּֽי-שִׁמְךָ נִקְרָא עַל-עִירְךָ וְעַל-עַמֶּֽךָ׃
19
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

Romans 8:33

τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ θεὸς δικαιῶν·
33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

1 Kings 21:10

וְהוֹשִׁיבוּ שְׁנַיִם אֲנָשִׁים בְּנֵֽי-בְלִיַּעַל נֶגְדּוֹ וִֽיעִדֻהוּ לֵאמֹר בֵּרַכְתָּ אֱלֹהִים וָמֶלֶךְ וְהֽוֹצִיאֻהוּ וְסִקְלֻהוּ וְיָמֹֽת׃
10
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

Leviticus 24:16

וְנֹקֵב שֵׁם-יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ-בוֹ כָּל-הָֽעֵדָה כַּגֵּר כָּֽאֶזְרָח בְּנָקְבוֹ-שֵׁם יוּמָֽת׃
16
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.

Psalms 103:3

הַסֹּלֵחַ לְכָל-עֲוֹנֵכִי הָרֹפֵא לְכָל-תַּחֲלוּאָֽיְכִי׃
3
Who forgiveth all thine iniquities; who healeth all thy diseases;

Isaiah 44:22

מָחִיתִי כָעָב פְּשָׁעֶיךָ וְכֶעָנָן חַטֹּאותֶיךָ שׁוּבָה אֵלַי כִּי גְאַלְתִּֽיךָ׃
22
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.

Exodus 34:6

וַיַּֽעֲבֹר יְהוָה׀ עַל-פָּנָיו וַיִּקְרָא יְהוָה׀ יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב-חֶסֶד וֶֽאֱמֶֽת׃
6
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Daniel 9:9

לַֽאדֹנָי אֱלֹהֵינוּ הָרַחֲמִים וְהַסְּלִחוֹת כִּי מָרַדְנוּ בּֽוֹ׃
9
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

Isaiah 1:18

לְכוּ-נָא וְנִוָּֽכְחָה יֹאמַר יְהוָה אִם-יִֽהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ אִם-יַאְדִּימוּ כַתּוֹלָע כַּצֶּמֶר יִהְיֽוּ׃
18
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Luke 5:17

Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἰερουσαλήμ· καὶ δύναμις κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς
17
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

Matthew 9:3

καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς Οὗτος βλασφημεῖ
3
And, behold, certain of the scribes said within themselves, This man blasphemeth.

Psalms 35:5

יִֽהְיוּ כְּמֹץ לִפְנֵי-רוּחַ וּמַלְאַךְ יְהוָה דּוֹחֶֽה׃
5
Let them be as chaff before the wind: and let the angel of the LORD chase them.