Luke 5:22

ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Word Reference
Original Word Definitions
ἐπιγνοὺς
G1921 V-2AAP-NSM
epiginōskō
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
  • to become thoroughly acquainted with, to know thoroughly
    • to know accurately, know well
    to know
    • to recognize
      • by sight, hearing, of certain signs, to perceive who a person is
      to know i.e., to perceive"to know i.e., to find out, ascertain"to know i.e., to understand
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διαλογισμοὺς
G1261 N-APM
dialogismos
discussion, i.e., (internal) consideration (by implication, purpose), or (external) debate
  • the thinking of a man deliberating with himself
    • a thought, inward reasoning
      • "purpose, design
    a deliberating, questioning about what is true
    • hesitation, doubting
      • "disputing, arguing
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἀποκριθεὶς
G611 V-AOP-NSM
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτούς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
διαλογίζεσθε
G1260 V-PNI-2P
dialogizomai
to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)
  • to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ταῖς
G3588 T-DPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίαις
G2588 N-DPF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
      • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
        • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
          • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours

ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν
22
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Cross References

Luke 24:38

καὶ εἶπεν αὐτοῖς Τί τεταραγμένοι ἐστέ; καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;
38
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Matthew 9:4

καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν
4
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Mark 8:17

καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε οὔπω νοεῖτε οὐδὲ συνίετε ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν
17
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Isaiah 66:18

וְאָנֹכִי מַעֲשֵׂיהֶם וּמַחְשְׁבֹתֵיהֶם בָּאָה לְקַבֵּץ אֶת-כָּל-הַגּוֹיִם וְהַלְּשֹׁנוֹת וּבָאוּ וְרָאוּ אֶת-כְּבוֹדִֽי׃
18
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.

Matthew 12:25

εἰδὼς δὲ ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς Πᾶσα βασιλεία μερισθεῖσα καθ' ἑαυτῆς ἐρημοῦται καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ' ἑαυτῆς οὐ σταθήσεται
25
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Psalms 139:2

אַתָּה יָדַעְתָּ שִׁבְתִּי וְקוּמִי בַּנְתָּה לְרֵעִי מֵרָחֽוֹק׃
2
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Acts 5:3

εἶπεν δὲ Πέτρος Ἁνανία διατί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου
3
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Revelation 2:23

καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν
23
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Ezekiel 38:10

כֹּה אָמַר אֲדֹנָי יְהוִה וְהָיָה׀ בַּיּוֹם הַהוּא יַעֲלוּ דְבָרִים עַל-לְבָבֶךָ וְחָשַׁבְתָּ מַחֲשֶׁבֶת רָעָֽה׃
10
Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

1 Chronicles 28:9

וְאַתָּה שְׁלֹמֹֽה-בְנִי דַּע אֶת-אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל-לְבָבוֹת דּוֹרֵשׁ יְהוָה וְכָל-יֵצֶר מַֽחֲשָׁבוֹת מֵבִין אִֽם-תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם-תַּֽעַזְבֶנּוּ יַזְנִֽיחֲךָ לָעַֽד׃
9
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

Hebrews 4:12

Ζῶν γὰρ ὁ λόγος τοῦ θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τε καὶ πνεύματος ἁρμῶν τὲ καὶ μυελῶν καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας·
12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Proverbs 15:26

תּוֹעֲבַת יְהוָה מַחְשְׁבוֹת רָע וּטְהֹרִים אִמְרֵי-נֹֽעַם׃
26
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
Luke 5:21
Read Luke 5
Luke 5:23