Luke 24:38

καὶ εἶπεν αὐτοῖς Τί τεταραγμένοι ἐστέ; καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
τεταραγμένοι
G5015 V-RPP-NPM
tarassō
to stir or agitate (roil water)
  • to agitate, trouble (a thing, by the movement of its parts to and fro)
    • to cause one inward commotion, take away his calmness of mind, disturb his equanimity
      • "to disquiet, make restless"to stir up"to trouble
      • to strike one's spirit with fear and dread
      to render anxious or distressed"to perplex the mind of one by suggesting scruples or doubts
ἐστέ;
G2075
este
ye are
  • second person plural of ___%___to be___%___
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
διατί
G1302
diati
through what cause ?, i.e., why?
  • through, by, with, because of, for the sake of
διαλογισμοὶ
G1261
dialogismos
discussion, i.e., (internal) consideration (by implication, purpose), or (external) debate
  • the thinking of a man deliberating with himself
    • a thought, inward reasoning
      • "purpose, design
    a deliberating, questioning about what is true
    • hesitation, doubting
      • "disputing, arguing
ἀναβαίνουσιν
G305
anabainō
to go up (literally or figuratively)
  • ascend
    • to go up
      • "to rise, mount, be borne up, spring up
ἐν
G1722
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ταῖς
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίαις
G2588
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
      • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
        • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
          • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
ὑμῶν;
G5216
hymōn
of (from or concerning) you
  • of yours

καὶ εἶπεν αὐτοῖς Τί τεταραγμένοι ἐστέ; καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;
38
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
Cross References

Jeremiah 4:14

כַּבְּסִי מֵרָעָה לִבֵּךְ יְרוּשָׁלִַם לְמַעַן תִּוָּשֵׁעִי עַד-מָתַי תָּלִין בְּקִרְבֵּךְ מַחְשְׁבוֹת אוֹנֵֽךְ׃
14
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Hebrews 4:13

καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος
13
Neither there is any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Daniel 4:19

אֱדַיִן דָּֽנִיֵּאל דִּֽי-שְׁמֵהּ בֵּלְטְשַׁאצַּר אֶשְׁתּוֹמַם כְּשָׁעָה חֲדָה וְרַעְיֹנֹהִי יְבַהֲלֻנֵּהּ עָנֵה מַלְכָּא וְאָמַר בֵּלְטְשַׁאצַּר חֶלְמָא וּפִשְׁרֵא אַֽל-יְבַהֲלָךְ עָנֵה בֵלְטְשַׁאצַּר וְאָמַר מָרִאי חֶלְמָא לְשָֽׂנְאָיךְ וּפִשְׁרֵהּ לְעָרָֽיךְ׃
19
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

Daniel 4:5

חֵלֶם חֲזֵית וִֽידַחֲלִנַּנִי וְהַרְהֹרִין עַֽל-מִשְׁכְּבִי וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּֽנִי׃
5
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Matthew 16:8

γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Τί διαλογίζεσθε ἐν ἑαυτοῖς ὀλιγόπιστοι ὅτι ἄρτους οὐκ ἐλάβετε
8
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Luke 24:37
Read Luke 24
Luke 24:39