Matthew 26:65
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Word Reference
| Original Word | Definitions |
|---|---|
|
τότε
G5119
|
Strong's Definition
tote the when, i.e., at the time that (of the past or future, also in consecution)
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀρχιερεὺς
G749
N-NSM
|
Strong's Definition
archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
|
|
διέῤῥηξεν
G1284
|
Strong's Definition
diarrhēssō to tear asunder
|
|
τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἱμάτια
G2440
N-APN
|
Strong's Definition
himation a dress (inner or outer)
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
λέγων
G3004
V-PAP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
ὅτι
G3754
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
Ἐβλασφήμησεν·
G987
|
Strong's Definition
blasphēmeō to vilify; specially, to speak impiously
|
|
τί
G5101
I-ASN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
|
ἔτι
G2089
ADV
|
Strong's Definition
eti ___%___yet,___%___ still (of time or degree)
|
|
χρείαν
G5532
N-ASF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
|
|
ἔχομεν
G2192
V-PAI-1P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
μαρτύρων
G3144
N-GPM
|
Strong's Definition
martys a witness (literally (judicially) or figuratively (genitive case)); by analogy, a ___%___martyr___%___
|
|
ἴδε
G1492
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
|
|
νῦν
G3568
ADV
|
Strong's Definition
nyn ___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
|
|
ἠκούσατε
G191
V-AAI-2P
|
Strong's Definition
akouō to hear (in various senses)
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
βλασφημίαν
G988
N-ASF
|
Strong's Definition
blasphēmia vilification (especially against God)
|
|
αὐτοῦ
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
τότε ὁ ἀρχιερεὺς διέῤῥηξεν τὰ ἱμάτια αὐτοῦ λέγων ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων ἴδε νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ
65
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Cross References
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι Βλασφημεῖς ὅτι εἶπον Υἱὸς τοῦ θεοῦ εἰμι
Say of ye him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
וְלֹא פָחֲדוּ וְלֹא קָרְעוּ אֶת-בִּגְדֵיהֶם הַמֶּלֶךְ וְכָל-עֲבָדָיו הַשֹּׁמְעִים אֵת כָּל-הַדְּבָרִים הָאֵֽלֶּה׃
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
ὁ δὲ ἀρχιερεὺς διαῤῥήξας τοὺς χιτῶνας αὐτοῦ λέγει Τί ἔτι χρείαν ἔχομεν μαρτύρων
Then the high priest rent his clothes, and saith, What need we any further witnesses?
וִֽיהוֹשֻׁעַ בִּן-נוּן וְכָלֵב בֶּן-יְפֻנֶּה מִן-הַתָּרִים אֶת-הָאָרֶץ קָֽרְעוּ בִּגְדֵיהֶֽם׃
And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς Οὗτος βλασφημεῖ
And, behold, certain of the scribes said within themselves, This man blasphemeth.
וְהוֹשִׁיבוּ שְׁנַיִם אֲנָשִׁים בְּנֵֽי-בְלִיַּעַל נֶגְדּוֹ וִֽיעִדֻהוּ לֵאמֹר בֵּרַכְתָּ אֱלֹהִים וָמֶלֶךְ וְהֽוֹצִיאֻהוּ וְסִקְלֻהוּ וְיָמֹֽת׃
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
וַיָּבֹא אֶלְיָקִים בֶּן-חִלְקִיָּה אֲשֶׁר-עַל-הַבַּיִת וְשֶׁבְנָא הַסֹּפֵר וְיוֹאָח בֶּן-אָסָף הַמַּזְכִּיר אֶל-חִזְקִיָּהוּ קְרוּעֵי בְגָדִים וַיַּגִּדוּ לוֹ דִּבְרֵי רַב-שָׁקֵֽה
Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab-shakeh.
אֽוֹ-גִבֵּן אוֹ-דַק אוֹ תְּבַלֻּל בְּעֵינוֹ אוֹ גָרָב אוֹ יַלֶּפֶת אוֹ מְרוֹחַ אָֽשֶׁךְ׃
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
ἀκούσαντες δὲ οἱ ἀπόστολοι Βαρναβᾶς καὶ Παῦλος διαῤῥήξαντες τὰ ἱμάτια αὐτῶν εἰσεπήδησαν εἰς τὸν ὄχλον κράζοντες
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ θεός
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?