John 8:48

Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ καὶ δαιμόνιον ἔχεις

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Word Reference

Original Word	Definitions
Ἀπεκρίθησαν G611 V-ADI-3P	Strong's Definition apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected) to give an answer to a question proposed, to answer "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
οὖν G3767	Strong's Definition oun (adverbially) certainly, or (conjunctionally) accordingly then, therefore, accordingly, consequently, these things being so
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαῖοι G2453 A-NPM-PG	Strong's Definition ioudaios Judaean, i.e., belonging to Jehudah Jewish, belonging to the Jewish race "Jewish as respects to birth, race, religion
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶπον G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Οὐ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
καλῶς G2573 ADV	Strong's Definition kalōs well (usually morally) beautifully, finely, excellently, well rightly, so that there shall be no room for blame, well, truly "excellently, nobly, commendably"honorably, in honor in a good place, comfortable to speak well of one, to do good"to be well (of those recovering health)
λέγομεν G3004 V-PAI-1P	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ἡμεῖς G2249	Strong's Definition hēmeis we (only used when emphatic) us, we etc.
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
Σαμαρείτης G4541	Strong's Definition samareitēs a Samarite, i.e., inhabitant of Samaria a Samaritan, an inhabitant of the city of Samaria "an inhabitant of the region of Samaria
εἶ G1488	Strong's Definition ei thou art you are, thou art
σύ G4771	Strong's Definition sy thou you
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
δαιμόνιον G1140 N-ASN	Strong's Definition daimonion a daemonic being; by extension a deity the divine power, deity, divinity "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil
ἔχεις G2192 V-PAI-2S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Cross References

John 7:20

ἀπεκρίθη ὁ ὄχλος καὶ εἶπεν Δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι

The people answered and said, Thou hast a devil: who goeth about to kill thee?

John 8:52

εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Matthew 10:5

Τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων Εἰς ὁδὸν ἐθνῶν μὴ ἀπέλθητε καὶ εἰς πόλιν Σαμαρειτῶν μὴ εἰσέλθητε·

These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Matthew 15:7

ὑποκριταί καλῶς Προεφήτευσεν περὶ ὑμῶν Ἠσαΐας λέγων

Ye hypocrites, well did Esaias prophesy of you, saying,

Matthew 10:25

ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Matthew 12:24

οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων

But when the Pharisees heard it, they said, This fellow doth not out cast devils, but by Beelzebub the prince of the devils.

John 4:9

λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις Πῶς σὺ Ἰουδαῖος ὢν παρ' ἐμοῦ πιεῖν αἰτεῖς οὔσης γυναικὸς Σαμαρείτιδος οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

James 2:19

σὺ πιστεύεις ὅτι ὁ θεός εἷς ἐστιν καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

John 10:20

ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε

And many of them said, He hath a devil, and is mad; why hear ye him?

John 13:13

ὑμεῖς φωνεῖτέ με Ὁ διδάσκαλος καὶ Ὁ κύριος καὶ καλῶς λέγετε εἰμὶ γάρ

Ye call me Master and Lord: and ye say well; for so I am.

Isaiah 49:7

כֹּה אָֽמַר-יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה-נֶפֶשׁ לִמְתָעֵֽב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִֽשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶֽךָּ׃

Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

Isaiah 53:3

נִבְזֶה וַחֲדַל אִישִׁים אִישׁ מַכְאֹבוֹת וִידוּעַ חֹלִי וּכְמַסְתֵּר פָּנִים מִמֶּנּוּ נִבְזֶה וְלֹא חֲשַׁבְנֻֽהוּ׃

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

Romans 15:3

καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν· ἀλλὰ καθὼς γέγραπται Οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσον ἐπ' ἐμέ

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Hebrews 13:13

τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς τὸν ὀνειδισμὸν αὐτοῦ φέροντες·

Let us go forth therefore unto him without the camp, bearing his reproach.

Matthew 12:31

Διὰ τοῦτο λέγω ὑμῖν πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις·

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

John 8:47

Read John 8

John 8:49

John 8:48

Word Reference

KJV