John 8:52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Word Reference
| Original Word | Definitions |
|---|---|
|
εἶπον
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰουδαῖοι
G2453
A-NPM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
|
|
Νῦν
G3568
|
Strong's Definition
nyn ___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
|
|
ἐγνώκαμεν
G1097
V-RAI-1P
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
δαιμόνιον
G1140
N-ASN
|
Strong's Definition
daimonion a daemonic being; by extension a deity
|
|
ἔχεις
G2192
V-PAI-2S
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
Ἀβραὰμ
G11
N-NSM-P
|
Strong's Definition
abraam father of a multitude Abraham, the Hebrew patriarch
|
|
ἀπέθανεν
G599
V-2AAI-3S
|
Strong's Definition
apothnēskō to die off (literally or figuratively)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
προφῆται
G4396
N-NPM
|
Strong's Definition
prophētēs a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
σὺ
G4771
P-2NS
|
Strong's Definition
sy thou
|
|
λέγεις
G3004
V-PAI-2S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
Ἐάν
G1437
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
|
|
τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
λόγον
G3056
N-ASM
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
|
|
μου
G3450
|
Strong's Definition
mou of me
|
|
τηρήσῃ
G5083
V-AAS-3S
|
Strong's Definition
tēreō to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
|
|
οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
γεύσεται
G1089
|
Strong's Definition
geuomai to taste; by implication, to eat; figuratively, to experience (good or ill)
|
|
θανάτου
G2288
N-GSM
|
Strong's Definition
thanatos (properly, an adjective used as a noun) death (literally or figuratively)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
αἰῶνα
G165
N-ASM
|
Strong's Definition
aiōn properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
|
εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα
52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Cross References
Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ καὶ δαιμόνιον ἔχεις
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
τὸν δὲ βραχύ τι παρ' ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου
But we see Jesus, who was made lower a little than the angels for the suffering of death, crowned with glory and honour; that he by the grace should of God taste death for every man.
Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλὸς καὶ εἶπον αὐτῷ Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
אֲבֽוֹתֵיכֶם אַיֵּה-הֵם וְהַנְּבִאִים הַלְעוֹלָם יִֽחְיֽוּ׃
Your fathers, where are they? and the prophets, do they live for ever?
ἀμὴν ἀμὴν λέγω ὑμῖν ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Κατὰ πίστιν ἀπέθανον οὗτοι πάντες μὴ λαβόντες τὰς ἐπαγγελίας ἀλλὰ πόῤῥωθεν αὐτὰς ἰδόντες καὶ πεισθέντες καὶ ἀσπασάμενοι καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.