John 8:52

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Word Reference
Original Word Definitions
εἶπον
G2036
epō
to speak or say (by word or writing)
  • to speak, say
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion
Νῦν
G3568
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
ἐγνώκαμεν
G1097 V-RAI-1P
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
    • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
δαιμόνιον
G1140 N-ASN
daimonion
a daemonic being; by extension a deity
  • the divine power, deity, divinity
  • "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil
ἔχεις
G2192 V-PAI-2S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
Ἀβραὰμ
G11 N-NSM-P
abraam
father of a multitude
Abraham, the Hebrew patriarch
  • the son of Terah and the founder of the Jewish nation
ἀπέθανεν
G599 V-2AAI-3S
apothnēskō
to die off (literally or figuratively)
  • to die
    • of the natural death of man
    • "of the violent death of man or animals"to perish by means of something"of trees which dry up, of seeds which rot when planted"of eternal death, to be subject to eternal misery in hell
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
προφῆται
G4396 N-NPM
prophētēs
a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet
  • in Greek writings, an interpreter of oracles or of other hidden things
  • "one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
    • the Old Testament prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah
    • "of John the Baptist, the herald of Jesus the Messiah"of the illustrious prophet, the Jews expected before the advent of the Messiah"the Messiah"of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men"of prophets that appeared in the apostolic age among Christians
      • they are associated with the apostles
      • "they discerned and did what is best for the Christian cause, foretelling certain future events (see Acts 11:27)"in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
    a poet (because poets were believed to sing under divine inspiration)
    • of Epimenides (see Titus 1:12)
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
σὺ
G4771 P-2NS
λέγεις
G3004 V-PAI-2S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ἐάν
G1437
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
μου
G3450
mou
of me
  • I, me, my, of me
τηρήσῃ
G5083 V-AAS-3S
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
    • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
γεύσεται
G1089
geuomai
to taste; by implication, to eat; figuratively, to experience (good or ill)
  • to taste, to try the flavor of
  • "to taste
    • i.e., perceive the flavor of, partake of, enjoy
    • "to feel, make trial of, experience
    to take food, eat, to take nourishment, eat
θανάτου
G2288 N-GSM
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰῶνα
G165 N-ASM
aiōn
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • for ever, an unbroken age, perpetuity of time, eternity
  • "the worlds, universe"period of time, age

εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις Ἀβραὰμ ἀπέθανεν καὶ οἱ προφῆται καὶ σὺ λέγεις Ἐάν τις τὸν λόγον μου τηρήσῃ οὐ μὴ γεύσεται θανάτου εἰς τὸν αἰῶνα
52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Cross References

John 8:48

Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ καὶ δαιμόνιον ἔχεις
48
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Hebrews 2:9

τὸν δὲ βραχύ τι παρ' ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου
9
But we see Jesus, who was made lower a little than the angels for the suffering of death, crowned with glory and honour; that he by the grace should of God taste death for every man.

John 9:24

Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλὸς καὶ εἶπον αὐτῷ Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν
24
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

Zechariah 1:5

אֲבֽוֹתֵיכֶם אַיֵּה-הֵם וְהַנְּבִאִים הַלְעוֹלָם יִֽחְיֽוּ׃
5
Your fathers, where are they? and the prophets, do they live for ever?

John 8:51

ἀμὴν ἀμὴν λέγω ὑμῖν ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα
51
Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Hebrews 11:13

Κατὰ πίστιν ἀπέθανον οὗτοι πάντες μὴ λαβόντες τὰς ἐπαγγελίας ἀλλὰ πόῤῥωθεν αὐτὰς ἰδόντες καὶ πεισθέντες καὶ ἀσπασάμενοι καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς
13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.