John 9:24

Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλὸς καὶ εἶπον αὐτῷ Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
Word Reference
Original Word Definitions
Ἐφώνησαν
G5455 V-AAI-3P
phōneō
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • to sound, emit a sound, to speak
    • of a cock: to crow
      • "of men: to cry, cry out, cry aloud, speak with a loud voice
    to call, to call one's self, either by one's own voice or though another"to send for, summon
    • to call out of (i.e., bid one to quit a place and come to one
      • "to invite"to address, accost, call by a name
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ἐκ
G1537
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
δευτέρου
G1208
deuteros
(ordinal) second (in time, place, or rank; also adverb)
  • the second, the other of two
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπον
G444 N-ASM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
τυφλὸς
G5185 A-NSM
typhlos
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
  • blind
    • "mentally blind
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπον
G2036
epō
to speak or say (by word or writing)
  • to speak, say
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Δὸς
G1325
didōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to give
    • "to give something to someone
    • of one's own accord to give one something, to his advantage
      • to bestow a gift
      to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver
      • to reach out, extend, present
        • "of a writing"to give over to one's care, entrust, commit
        • something to be administered
          • "to give or commit to some one something to be religiously observed
      to give what is due or obligatory, to pay: wages or reward"to furnish, endue
    to give
    • to cause, profuse, give forth from one's self
      • to give, hand out lots
      to appoint to an office"to give one to someone as his own
      • as an object of his saving care
        • "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return
    to grant or permit one
    • to commission
δόξαν
G1391 N-ASF
doxa
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • opinion, judgment, view
    • "opinion, estimate, whether good or bad concerning someone
    • in the New Testament always a good opinion concerning one, resulting in praise, honor, and glory
    splendor, brightness
    • of the moon, sun, stars
      • "magnificence, excellence, preeminence, dignity, grace"majesty
      • the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity
        • "a thing belonging to Christ
        • the kingly majesty of the Messiah
          • "the absolutely perfect inward or personal excellency of Christ; the majesty
        of the angels
        • as apparent in their exterior brightness
    a most glorious condition, most exalted state
    • of that condition with God the Father in heaven to which Christ was raised after He had achieved his work on earth
      • "the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ·
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.
οἴδαμεν
G1492 V-RAI-1P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπος
G444
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
οὗτος
G3778 D-NSM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ἁμαρτωλός
G268 A-NSM
hamartōlos
sinful, i.e., a sinner
  • devoted to sin, a sinner
    • not free from sin
      • "pre-eminently sinful, especially wicked
      • all wicked men
        • "specifically of men stained with certain definite vices or crimes
        • tax collectors, heathen
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___

Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλὸς καὶ εἶπον αὐτῷ Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν
24
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
Cross References

Joshua 7:19

וַיֹּאמֶר יְהוֹשֻׁעַ אֶל-עָכָן בְּנִי שִֽׂים-נָא כָבוֹד לַֽיהוָה אֱלֹהֵי יִשְׂרָאֵל וְתֶן-לוֹ תוֹדָה וְהַגֶּד-נָא לִי מֶה עָשִׂיתָ אַל-תְּכַחֵד מִמֶּֽנִּי׃
19
And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

John 9:16

ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές οὗτος ὁ ἄνθρωπος Οὐκ ἔστιν παρὰ τοῦ θεοῦ ὅτι τὸ σάββατον οὐ τηρεῖ ἄλλοι ἔλεγον Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν καὶ σχίσμα ἦν ἐν αὐτοῖς
16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

John 8:49

ἀπεκρίθη Ἰησοῦς Ἐγὼ δαιμόνιον οὐκ ἔχω ἀλλὰ τιμῶ τὸν πατέρα μου καὶ ὑμεῖς ἀτιμάζετέ με
49
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

John 19:6

ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες Σταύρωσον σταύρωσον λέγει αὐτοῖς ὁ Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν
6
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

Psalms 50:14

זְבַח לֵאלֹהִים תּוֹדָה וְשַׁלֵּם לְעֶלְיוֹן נְדָרֶֽיךָ׃
14
Offer unto God thanksgiving; and pay thy vows unto the most High:

2 Corinthians 5:21

τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Mark 15:27

Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ
27
And with him they crucify two thieves; the one on his right hand, and the other on his left.

Luke 7:39

ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων Οὗτος εἰ ἦν προφήτης ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ ὅτι ἁμαρτωλός ἐστιν
39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

Romans 10:2

μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ' οὐ κατ' ἐπίγνωσιν·
2
For I bear record them that they have a zeal of God, but not according to knowledge.

Isaiah 66:5

שִׁמְעוּ דְּבַר-יְהוָה הַחֲרֵדִים אֶל-דְּבָרוֹ אָמְרוּ אֲחֵיכֶם שֹׂנְאֵיכֶם מְנַדֵּיכֶם לְמַעַן שְׁמִי יִכְבַּד יְהוָה וְנִרְאֶה בְשִׂמְחַתְכֶם וְהֵם יֵבֹֽשׁוּ׃
5
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

John 18:30

ἀπεκρίθησαν καὶ εἶπον αὐτῷ Εἰ μὴ ἦν οὗτος κακὸποιός οὐκ ἄν σοι παρεδώκαμεν αὐτόν
30
They answered and said unto him, If he were not a malefactor, not we would have delivered him up unto thee.

John 16:2

ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ' ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ
2
They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

Luke 19:7

καὶ ἰδόντες ἅπαντες διεγόγγυζον λέγοντες ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι
7
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

1 Samuel 6:5

וַֽעֲשִׂיתֶם צַלְמֵי ‫(עפליכם)‬ טְחֹרֵיכֶם וְצַלְמֵי עַכְבְּרֵיכֶם הַמַּשְׁחִיתִם אֶת-הָאָרֶץ וּנְתַתֶּם לֵֽאלֹהֵי יִשְׂרָאֵל כָּבוֹד אוּלַי יָקֵל אֶת-יָדוֹ מֵֽעֲלֵיכֶם וּמֵעַל אֱלֹֽהֵיכֶם וּמֵעַל אַרְצְכֶֽם׃
5
Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.

John 5:23

ἵνα πάντες τιμῶσίν τὸν υἱὸν καθὼς τιμῶσίν τὸν πατέρα ὁ μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν
23
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 8:46

τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ δὲ ἀλήθειαν λέγω διατί ὑμεῖς οὐ πιστεύετέ μοι;
46
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί
3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

John 14:30

οὐκ ἔτι πολλὰ λαλήσω μεθ' ὑμῶν ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν
30
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Luke 15:2

καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς
2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
John 9:23
Read John 9
John 9:25