John 19:6

ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες Σταύρωσον σταύρωσον λέγει αὐτοῖς ὁ Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Word Reference
Original Word Definitions
ὅτε
G3753
hote
at which (thing) too, i.e., when
  • when whenever, while, as long as
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
εἶδον
G1492 V-2AAI-3P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχιερεῖς
G749 N-NPM
archiereus
the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
  • chief priest, high priest
    • "the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs."Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑπηρέται
G5257 N-NPM
hypēretēs
an under-oarsman, i.e., (generally) subordinate (assistant, sexton, constable)
  • servant
    • an underrower, subordinate rower
      • "any one who serves with hands: a servant"in the New Testament of the officers and attendants of magistrates
      • of the officer who executes penalties
        • "of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue"of any one ministering or rendering service
      any one who aids another in any work
      • an assistant
        • "of the preacher of the gospel
ἐκραύγασαν
G2905 V-AAI-3P
kraugazō
to clamor
  • to cry out, cry aloud, to shout, to cry out to one
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Σταύρωσον
G4717
stauroō
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • to stake, drive down stakes
    • "to fortify with driven stakes, to palisade"to crucify
    • to crucify one
      • "metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
σταύρωσον
G4717 V-AAM-2S
stauroō
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • to stake, drive down stakes
    • "to fortify with driven stakes, to palisade"to crucify
    • to crucify one
      • "metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πιλᾶτος
G4091 N-NSM-P
pilatos
armed with a spear
close-pressed, i.e., firm; Pilatus, a Roman
  • the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified
Λάβετε
G2983
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
        • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
        • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
σταυρώσατε·
G4717 V-AAM-2P
stauroō
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • to stake, drive down stakes
    • "to fortify with driven stakes, to palisade"to crucify
    • to crucify one
      • "metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
οὐχ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
εὑρίσκω
G2147 V-PAI-1S
heuriskō
to find (literally or figuratively)
  • to come upon, hit upon, to meet with
    • after searching, to find a thing sought
      • "without previous search, to find (by chance), to fall in with"those who come or return to a place
    to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
    • to see, learn, discover, understand
      • "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God
    to find out for one's self, to acquire, get, obtain, procure
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
αἰτίαν
G156 N-ASF
aitia
a cause (as if asked for), i.e., (logical) reason (motive, matter), (legal) crime (alleged or proved)
  • cause, reason
    • "cause for which one is worthy of punishment, crime"charge of crime, accusation

ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται ἐκραύγασαν λέγοντες Σταύρωσον σταύρωσον λέγει αὐτοῖς ὁ Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν
6
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Cross References

John 18:31

εἶπεν οὖν αὐτοῖς ὁ Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

John 19:4

ἐξῆλθεν οὖν πάλιν ἔξω ὁ Πιλᾶτος Καὶ λέγει αὐτοῖς Ἴδε ἄγω ὑμῖν αὐτὸν ἔξω ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω
4
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Luke 23:4

ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ
4
Then said Pilate to the chief priests and to the people, I find no fault in this man.

Matthew 27:22

λέγει αὐτοῖς ὁ Πιλᾶτος Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες Σταυρωθήτω
22
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

Matthew 27:24

ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε
24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Mark 15:12

ὁ δὲ Πιλᾶτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς Τί οὖν θέλετε ποιήσω ὃν λέγετε βασιλέα τῶν Ἰουδαίων
12
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

Acts 2:23

τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον λαβόντες διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε
23
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Acts 13:27

οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν τοῦτον ἀγνοήσαντες καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας κρίναντες ἐπλήρωσαν
27
For they that dwell at Jerusalem, and their rulers, because they knew not, him nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

Acts 7:52

τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ δικαίου οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε·
52
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of Just the One; of whom ye have been now the betrayers and murderers:

Acts 3:13

ὁ θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ ὁ θεὸς τῶν πατέρων ἡμῶν ἐδόξασεν τὸν παῖδα αὐτοῦ Ἰησοῦν ὃν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν κατὰ πρόσωπον Πιλάτου κρίναντος ἐκείνου ἀπολύειν·
13
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

John 19:15

οἱ δὲ ἐκραύγασαν Ἆρον ἆρον σταύρωσον αὐτόν λέγει αὐτοῖς ὁ Πιλᾶτος Τὸν βασιλέα ὑμῶν σταυρώσω ἀπεκρίθησαν οἱ ἀρχιερεῖς Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα
15
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Luke 22:21

πλὴν ἰδού ἡ χεὶρ τοῦ παραδιδόντος με μετ' ἐμοῦ ἐπὶ τῆς τραπέζης·
21
But, behold, the hand of him that betrayeth me is with me on the table.
John 19:5
Read John 19
John 19:7