John 19:7

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Word Reference
Original Word Definitions
ἀπεκρίθησαν
G611 V-ADI-3P
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion
Ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.
νόμον
G3551 N-ASM
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ἔχομεν·
G2192 V-PAI-1P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
  • "according to, toward, along
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμον
G3551 N-ASM
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us
ὀφείλει
G3784 V-PAI-3S
opheilō
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
  • to owe
    • to owe money, be in debt for
      • that which is due, the debt
    metaphorically the goodwill due
ἀποθανεῖν
G599 V-2AAN
apothnēskō
to die off (literally or figuratively)
  • to die
    • of the natural death of man
    • "of the violent death of man or animals"to perish by means of something"of trees which dry up, of seeds which rot when planted"of eternal death, to be subject to eternal misery in hell
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἑαυτὸν
G1438
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
υἱὸν
G5207 N-ASM
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
    • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
      • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
    • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
    • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
      • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἐποίησεν
G4160 V-AAI-3S
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise

ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι Ἡμεῖς νόμον ἔχομεν· καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν ὅτι ἑαυτὸν υἱὸν θεοῦ ἐποίησεν
7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Cross References

Leviticus 24:16

וְנֹקֵב שֵׁם-יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ-בוֹ כָּל-הָֽעֵדָה כַּגֵּר כָּֽאֶזְרָח בְּנָקְבוֹ-שֵׁם יוּמָֽת׃
16
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.

John 5:18

διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ
18
Therefore the Jews sought the more to kill him, because he not had only broken the sabbath, but said that also God was his Father, making himself equal with God.

Matthew 26:63

δὲ Ἰησοῦς ἐσιώπα καὶ ἀποκριθεὶς ἀρχιερεὺς εἶπεν αὐτῷ Ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ Χριστὸς υἱὸς τοῦ θεοῦ
63
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Romans 1:4

τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν
4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Mark 15:39

Ἰδὼν δὲ κεντυρίων παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως κράξας ἐξέπνευσεν εἶπεν Ἀληθῶς ἄνθρωπος οὗτος υἱὸς ἦν θεοῦ
39
And when the centurion, which stood over against him, saw that he so out, cried and gave up the ghost, he said, Truly this man was the Son of God.

Matthew 27:42

Ἄλλους ἔσωσεν ἑαυτὸν οὐ δύναται σῶσαι· εἰ βασιλεὺς Ἰσραήλ ἐστιν καταβάτω νῦν ἀπὸ τοῦ σταυροῦ καὶ πιστεύσομεν αὐτῷ
42
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

Mark 14:61

δὲ ἐσιώπα καὶ οὐδέν ἀπεκρίνατο πάλιν ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ Σὺ εἶ Χριστὸς υἱὸς τοῦ εὐλογητοῦ
61
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

John 10:36

ὃν πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι Βλασφημεῖς ὅτι εἶπον Υἱὸς τοῦ θεοῦ εἰμι
36
Say of ye him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

John 10:30

ἐγὼ καὶ πατὴρ ἕν ἐσμεν
30
I and my Father are one.

Deuteronomy 18:20

אַךְ הַנָּבִיא אֲשֶׁר יָזִיד לְדַבֵּר דָּבָר בִּשְׁמִי אֵת אֲשֶׁר לֹֽא-צִוִּיתִיו לְדַבֵּר וַֽאֲשֶׁר יְדַבֵּר בְּשֵׁם אֱלֹהִים אֲחֵרִים וּמֵת הַנָּבִיא הַהֽוּא׃
20
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

John 8:58

εἶπεν αὐτοῖς Ἰησοῦς Ἀμὴν ἀμὴν λέγω ὑμῖν πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί
58
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.