John 5:18

Therefore the Jews sought the more to kill him, because he not had only broken the sabbath, but said that also God was his Father, making himself equal with God.
Word Reference
Original Word Definitions
διὰ
G1223 PREP
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
      • "in
      of time
      • throughout
      • "during
      of means
      • by
      • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
      • "on account of"because of for this reason"therefore"on this account
τοῦτο
G5124
touto
that thing
  • that (thing), this (thing)
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
μᾶλλον
G3123 ADV
mallon
(adverbially) more (in a greater degree)) or rather
  • more, to a greater degree, rather
    • much, by far
    • "rather, sooner"more willingly, more readily, sooner
ἐζήτουν
G2212 V-IAI-3P
zēteō
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • to seek in order to find
    • to seek a thing
    • "to seek [in order to find out
    by thinking, meditating, reasoning, to enquire into"to seek after, seek for, aim at, strive after
to seek i.e., require, demand
  • to crave, demand something from someone
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion
ἀποκτεῖναι
G615 V-AAN
apokteinō
to kill outright; figuratively, to destroy
  • to kill in any way whatever
    • to destroy, to allow to perish
    metaphorically to extinguish, abolish
    • to inflict mortal death
    • "to deprive of spiritual life and procure eternal misery in hell
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μόνον
G3440
monon
merely
  • only, alone, but
ἔλυεν
G3089 V-IAI-3S
lyō
to ___%___loosen___%___ (literally or figuratively)
  • to loose any person (or thing) tied or fastened
    • bandages of the feet, the shoes,
    • "of a husband and wife joined together by the bond of matrimony"of a single man, whether he has already had a wife or has not yet married
    to loose one bound, i.e., to unbind, release from bonds, set free
    • of one bound up (swathed in bandages)
    • "bound with chains (a prisoner), discharge from prison, let go
    to loosen, undo, dissolve, anything bound, tied, or compacted together
    • an assembly, i.e., to dismiss, break up
    • "laws, as having a binding force, are likened to bonds"to annul, subvert"to do away with, to deprive of authority, whether by precept or act"to declare unlawful"to loose what is compacted or built together, to break up, demolish, destroy"to dissolve something coherent into parts, to destroy"metaphorically, to overthrow, to do away with
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σάββατον
G4521 N-ASN
sabbaton
the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
  • the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
    • the institution of the sabbath, the law for keeping holy every seventh day of the week
    • "a single sabbath, sabbath day
    seven days, a week
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πατέρα
G3962 N-ASM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
ἴδιον
G2398 A-ASM
idios
pertaining to self, i.e., one's own; by implication, private or separate
  • pertaining to one's self, one's own, belonging to one's self
ἔλεγεν
G3004 V-IAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεόν
G2316
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἴσον
G2470 A-ASM
isos
similar (in amount and kind)
  • equal, in quantity or quality
ἑαυτὸν
G1438 F-3ASM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
ποιῶν
G4160 V-PAP-NSM
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges

διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ
18
Therefore the Jews sought the more to kill him, because he not had only broken the sabbath, but said that also God was his Father, making himself equal with God.
Cross References

John 10:30

ἐγὼ καὶ πατὴρ ἕν ἐσμεν
30
I and my Father are one.

John 10:33

ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν
33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

John 19:7

ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι Ἡμεῖς νόμον ἔχομεν· καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν ὅτι ἑαυτὸν υἱὸν θεοῦ ἐποίησεν
7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

John 8:58

εἶπεν αὐτοῖς Ἰησοῦς Ἀμὴν ἀμὴν λέγω ὑμῖν πρὶν Ἀβραὰμ γενέσθαι ἐγὼ εἰμί
58
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

John 14:23

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ἐάν τις ἀγαπᾷ με τὸν λόγον μου τηρήσει καὶ πατήρ μου ἀγαπήσει αὐτόν καὶ πρὸς αὐτὸν ἐλευσόμεθα καὶ μονὴν παρ' αὐτῷ ποιησόμεν
23
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

John 5:23

ἵνα πάντες τιμῶσίν τὸν υἱὸν καθὼς τιμῶσίν τὸν πατέρα μὴ τιμῶν τὸν υἱὸν οὐ τιμᾷ τὸν πατέρα τὸν πέμψαντα αὐτόν
23
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 7:1

Καὶ περιεπάτει Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι
1
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

John 8:54

ἀπεκρίθη Ἰησοῦς Ἐὰν ἐγὼ δοξάζω ἐμαυτόν δόξα μου οὐδέν ἐστιν· ἔστιν πατήρ μου δοξάζων με ὃν ὑμεῖς λέγετε ὅτι θεὸς ὑμῶν ἐστιν
54
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

John 7:19

οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον τί με ζητεῖτε ἀποκτεῖναι
19
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

Philippians 2:6

ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ
6
Who, being in the form of God, thought it not robbery to be equal with God:

Revelation 22:1

Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς λαμπρὸν ὡς κρύσταλλον ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ θεοῦ καὶ τοῦ ἀρνίου
1
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

John 5:16

καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι ὅτι ταῦτα ἐποίει ἐν σαββάτῳ
16
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

John 14:9

λέγει αὐτῷ Ἰησοῦς τοσοῦτον χρόνον μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με Φίλιππε ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· καὶ πῶς σὺ λέγεις Δεῖξον ἡμῖν τὸν πατέρα
9
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Zechariah 13:7

חֶרֶב עוּרִי עַל-רֹעִי וְעַל-גֶּבֶר עֲמִיתִי נְאֻם יְהוָה צְבָאוֹת הַךְ אֶת-הָֽרֹעֶה וּתְפוּצֶיןָ הַצֹּאן וַהֲשִׁבֹתִי יָדִי עַל-הַצֹּעֲרִֽים׃
7
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

Revelation 22:3

καὶ πᾶν κατανάθεμα οὐκ ἔσται ἔτι καὶ θρόνος τοῦ θεοῦ καὶ τοῦ ἀρνίου ἐν αὐτῇ ἔσται καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ
3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

John 7:22

διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον
22
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

Revelation 21:22

Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ γὰρ κύριος θεὸς παντοκράτωρ ναὸς αὐτῆς ἐστιν καὶ τὸ ἀρνίον
22
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

Matthew 12:5

οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν
5
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?