John 7:19
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Word Reference
| Original Word | Definitions |
|---|---|
|
οὐ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
Μωσῆς
G3475
|
Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
|
|
δέδωκεν
G1325
V-RAI-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
|
|
ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
νόμον
G3551
N-ASM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
οὐδεὶς
G3762
A-NSM
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
|
|
ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
|
|
ποιεῖ
G4160
V-PAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
νόμον
G3551
N-ASM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
|
|
τί
G5101
I-ASN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
|
με
G3165
|
Strong's Definition
me me
|
|
ζητεῖτε
G2212
V-PAI-2P
|
Strong's Definition
zēteō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
|
|
ἀποκτεῖναι
G615
V-AAN
|
Strong's Definition
apokteinō to kill outright; figuratively, to destroy
|
οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον τί με ζητεῖτε ἀποκτεῖναι
19
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Cross References
ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο
For the law was given by Moses, but grace and truth came by Jesus Christ.
Καὶ περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
ἀπ' ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν
Then from forth that day they took counsel together for to put him to death.
οἱ δὲ Φαρισαῖοι συμβούλιον ἔλαβον κατ' αὐτοῦ ἐξελθόντες ὅπως αὐτὸν ἀπολέσωσιν
Then the Pharisees went out, and held a council against him, how they might destroy him.
תּוֹרָה צִוָּה-לָנוּ מֹשֶׁה מֽוֹרָשָׁה קְהִלַּת יַֽעֲקֹֽב׃
Moses commanded us a law, even the inheritance of the congregation of Jacob.
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
וְנִגַּשׁ מֹשֶׁה לְבַדּוֹ אֶל-יְהוָה וְהֵם לֹא יִגָּשׁוּ וְהָעָם לֹא יַֽעֲלוּ עִמּֽוֹ׃
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
לֹֽא-תַכִּירוּ פָנִים בַּמִּשְׁפָּט כַּקָּטֹן כַּגָּדֹל תִּשְׁמָעוּן לֹא תָגוּרוּ מִפְּנֵי-אִישׁ כִּי הַמִּשְׁפָּט לֵֽאלֹהִים הוּא וְהַדָּבָר אֲשֶׁר יִקְשֶׁה מִכֶּם תַּקְרִבוּן אֵלַי וּשְׁמַעְתִּֽיו׃
Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν
Then the Jews took up stones again to stone him.
Τί οὖν ὁ νόμος τῶν παραβάσεων χάριν προσετέθη ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται διαταγεὶς δι' ἀγγέλων ἐν χειρὶ μεσίτου
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
πλείονος γὰρ δόξης οὗτος παρὰ Μωσῆν ἠξίωται καθ' ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν·
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ-רִֽיק׃
Why do the heathen rage, and the people imagine a vain thing?
καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς
As it is written, There is none righteous, no, not one:
Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι
Then said some of them of Jerusalem, Is he, not this whom they seek to kill?
Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ τῷ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν
Therefore they sought again to take him: but he escaped out of their hand,
μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωσῆς εἰς ὃν ὑμεῖς ἠλπίκατε
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ
Therefore the Jews sought the more to kill him, because he not had only broken the sabbath, but said that also God was his Father, making himself equal with God.
ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;