John 5:45
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Word Reference
| Original Word | Definitions |
|---|---|
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μὴ
G3361
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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δοκεῖτε
G1380
V-PAM-2P
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Strong's Definition
dokeō compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἐγὼ
G1473
P-1NS
|
Strong's Definition
egō I, me
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κατηγορήσω
G2723
V-FAI-1S
|
Strong's Definition
katēgoreō to be a plaintiff, i.e., to charge with some offence
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ὑμῶν
G5216
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Strong's Definition
hymōn of (from or concerning) you
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πατέρα·
G3962
N-ASM
|
Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
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ἔστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κατηγορῶν
G2723
V-PAP-NSM
|
Strong's Definition
katēgoreō to be a plaintiff, i.e., to charge with some offence
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ὑμῶν
G5216
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Strong's Definition
hymōn of (from or concerning) you
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Μωσῆς
G3475
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Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ὃν
G3739
R-ASM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ὑμεῖς
G5210
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Strong's Definition
hymeis you (as subjective of verb)
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ἠλπίκατε
G1679
V-RAI-2P
|
Strong's Definition
elpizō to expect or confide
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μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωσῆς εἰς ὃν ὑμεῖς ἠλπίκατε
45
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Cross References
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.
ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the to law do them.
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
ἐλοιδόρησαν οὖν αὐτὸν καὶ εἶπον Σὺ εἶ μαθητὴς ἐκείνου ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί·
Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
Μωσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον τί με ζητεῖτε ἀποκτεῖναι
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
λέγουσιν αὐτῷ Τί οὖν Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι αὐτήν
They say unto him, Why did Moses then command to give a writing of divorcement, and to put away? her
Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ τῷ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν ἐγὼ δὲ ἀπέθανον
For I was alive without the law once: but when the commandment came, sin revived, and I died.
οἱ δὲ ἀκούσαντες καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι ἐξήρχοντο εἷς καθ' εἷς ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων ἕως τῶν ἐσχάτων καὶ κατελείφθη μόνος ὁ Ἰησοῦς καὶ ἡ γυνὴ ἐν μέσῳ ἑστῶσα
they which And heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?