2 Corinthians 3:7
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Word Reference
| Original Word | Definitions |
|---|---|
|
Εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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διακονία
G1248
N-NSF
|
Strong's Definition
diakonia attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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θανάτου
G2288
N-GSM
|
Strong's Definition
thanatos (properly, an adjective used as a noun) death (literally or figuratively)
|
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
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γράμμασιν
G1121
N-DPN
|
Strong's Definition
gramma a writing, i.e., a letter, note, epistle, book, etc.; plural learning
|
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ἐντετυπωμένη
G1795
V-RPP-NSF
|
Strong's Definition
entypoō to enstamp, i.e., engrave
|
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ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
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λίθοις
G3037
N-DPM
|
Strong's Definition
lithos a stone (literally or figuratively)
|
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ἐγενήθη
G1096
V-2AOI-3S
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
|
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
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δόξῃ
G1391
N-DSF
|
Strong's Definition
doxa glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
|
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ὥστε
G5620
CONJ
|
Strong's Definition
hōste so too, i.e., thus therefore (in various relations of consecution, as follow)
|
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
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δύνασθαι
G1410
V-PNN
|
Strong's Definition
dynamai to be able or possible
|
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ἀτενίσαι
G816
V-AAN
|
Strong's Definition
atenizō to gaze intently
|
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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υἱοὺς
G5207
N-APM
|
Strong's Definition
huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
|
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Ἰσραὴλ
G2474
N-GSM-L
|
Strong's Definition
israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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πρόσωπον
G4383
N-ASN
|
Strong's Definition
prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
|
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Μωσέως
G3475
|
Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
|
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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δόξαν
G1391
N-ASF
|
Strong's Definition
doxa glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
|
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
προσώπου
G4383
N-GSN
|
Strong's Definition
prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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καταργουμένην
G2673
V-PPP-ASF
|
Strong's Definition
katargeō to be (render) entirely idle (useless), literally or figuratively
|
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην
7
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Cross References
εἰ γὰρ ἡ διακονίᾳ τῆς κατακρίσεως δόξα πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
וַיִּתֵּן אֶל-מֹשֶׁה כְּכַלֹּתוֹ לְדַבֵּר אִתּוֹ בְּהַר סִינַי שְׁנֵי לֻחֹת הָֽעֵדֻת לֻחֹת אֶבֶן כְּתֻבִים בְּאֶצְבַּע אֱלֹהִֽים׃
And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
ὅταν δὲ ἔλθῃ τὸ τέλειον τότε τὸ ἐκ μέρους καταργηθήσεται
But when that which is perfect is come, then that which is in part shall be done away.
τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι
For Christ is the end of the law for righteousness to every one that believeth.
φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ' ἡμῶν ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος οὐκ ἐν πλαξὶν λιθίναις ἀλλ' ἐν πλαξὶν καρδίας σαρκίναις
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης οὐ γράμματος ἀλλὰ πνεύματος· τὸ γὰρ γράμμα ἀποκτείνει τὸ δὲ πνεῦμα ζῳοποιεῖ
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה עֲלֵה אֵלַי הָהָרָה וֶֽהְיֵה-שָׁם וְאֶתְּנָה לְךָ אֶת-לֻחֹת הָאֶבֶן וְהַתּוֹרָה וְהַמִּצְוָה אֲשֶׁר כָּתַבְתִּי לְהֽוֹרֹתָֽם׃
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστιν νόμος οὐδὲ παράβασις
Because the law worketh wrath: for where no law is, there is no transgression.
בָּעֵת הַהִוא אָמַר יְהוָה אֵלַי פְּסָל-לְךָ שְׁנֵֽי-לוּחֹת אֲבָנִים כָּרִאשֹׁנִים וַֽעֲלֵה אֵלַי הָהָרָה וְעָשִׂיתָ לְּךָ אֲרוֹן עֵֽץ׃
At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
מָֽה-אָהַבְתִּי תוֹרָתֶךָ כָּל-הַיּוֹם הִיא שִׂיחָתִֽי׃
O how love I thy law! it is my meditation all the day.
καὶ οὐ καθάπερ Μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου
And not as Moses, which put a veil over his face, that the children of Israel could stedfastly not look to the end of that which is abolished:
καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωὴν αὕτη εἰς θάνατον·
And the commandment, which was ordained to life, I found to be unto death.
καὶ ἀτενίσαντες εἰς αὐτὸν ἅπάντες οἱ καθεζόμενοι ἐν τῷ συνεδρίῳ εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
וָאֵפֶן וָֽאֵרֵד מִן-הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ וּשְׁנֵי לוּחֹת הַבְּרִית עַל שְׁתֵּי יָדָֽי׃
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
תָּאַבְתִּי לִֽישׁוּעָתְךָ יְהוָה וְתֽוֹרָתְךָ שַׁעֲשֻׁעָֽי׃
I have longed for thy salvation, O LORD; and thy law is my delight.
בַּֽעֲלֹתִי הָהָרָה לָקַחַת לוּחֹת הָֽאֲבָנִים לוּחֹת הַבְּרִית אֲשֶׁר-כָּרַת יְהוָה עִמָּכֶם וָֽאֵשֵׁב בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִֽיתִי׃
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
וַיַּגֵּד לָכֶם אֶת-בְּרִיתוֹ אֲשֶׁר צִוָּה אֶתְכֶם לַֽעֲשׂוֹת עֲשֶׂרֶת הַדְּבָרִים וַֽיִּכְתְּבֵם עַל-שְׁנֵי לֻחוֹת אֲבָנִֽים׃
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
וַיַּעַשׂ יְהוָה אֱלֹהִים לְאָדָם וּלְאִשְׁתּוֹ כָּתְנוֹת עוֹר וַיַּלְבִּשֵֽׁם׃
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον
For I delight in the law of God after the inward man: