Acts 6:15
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀτενίσαντες
G816
V-AAP-NPM
|
Strong's Definition
atenizō to gaze intently
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἅπάντες
G537
|
Strong's Definition
hapas absolutely all or (singular) every one
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καθεζόμενοι
G2516
V-PNP-NPM
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Strong's Definition
kathezomai to sit down
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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συνεδρίῳ
G4892
N-DSN
|
Strong's Definition
synedrion a joint session, i.e., (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
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εἶδον
G1492
V-2AAI-3P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πρόσωπον
G4383
N-ASN
|
Strong's Definition
prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ὡσεὶ
G5616
CONJ
|
Strong's Definition
hōsei as if
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πρόσωπον
G4383
N-ASN
|
Strong's Definition
prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
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ἀγγέλου
G32
N-GSM
|
Strong's Definition
angelos compare G0034) (to bring tidings); a messenger; especially an ___%___angel___%___; by implication, a pastor
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καὶ ἀτενίσαντες εἰς αὐτὸν ἅπάντες οἱ καθεζόμενοι ἐν τῷ συνεδρίῳ εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου
15
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Cross References
Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν ὁ ἔχων ὦτα ἀκούειν ἀκουέτω
Then shall the shine righteous forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
מִי כְּהֶחָכָם וּמִי יוֹדֵעַ פֵּשֶׁר דָּבָר חָכְמַת אָדָם תָּאִיר פָּנָיו וְעֹז פָּנָיו יְשֻׁנֶּֽא׃
Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
וַיְהִי בְּרֶדֶת מֹשֶׁה מֵהַר סִינַי וּשְׁנֵי לֻחֹת הָֽעֵדֻת בְּיַד-מֹשֶׁה בְּרִדְתּוֹ מִן-הָהָר וּמֹשֶׁה לֹֽא-יָדַע כִּי קָרַן עוֹר פָּנָיו בְּדַבְּרוֹ אִתּֽוֹ׃
And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς
And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν καθάπερ ἀπὸ κυρίου πνεύματος
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.