Acts 6:14
For we have heard him say, that this Jesus of shall Nazareth destroy this place, and shall change the customs which Moses delivered us.
Word Reference
| Original Word | Definitions |
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ἀκηκόαμεν
G191
V-2RAI-1P
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Strong's Definition
akouō to hear (in various senses)
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γὰρ
G1063
CONJ
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Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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αὐτοῦ
G846
P-GSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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λέγοντος
G3004
V-PAP-GSM
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Ἰησοῦς
G2424
N-NSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ναζωραῖος
G3480
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Strong's Definition
nazōraios one separated a Nazoraean, i.e., inhabitant of Nazareth; by extension, a Christian
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οὗτος
G3778
D-NSM
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Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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καταλύσει
G2647
V-FAI-3S
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Strong's Definition
katalyō to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare G2646) to halt for the night
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τὸν
G3588
T-ASM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τόπον
G5117
N-ASM
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Strong's Definition
topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
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τοῦτον
G5126
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Strong's Definition
touton this (person, as objective of verb or preposition)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀλλάξει
G236
V-FAI-3S
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Strong's Definition
allassō to make different
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τὰ
G3588
T-APN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔθη
G1485
N-APN
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Strong's Definition
ethos a usage (prescribed by habit or law)
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ἃ
G3739
R-APN
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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παρέδωκεν
G3860
V-AAI-3S
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Strong's Definition
paradidōmi to surrender, i.e yield up, entrust, transmit
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ἡμῖν
G2254
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Strong's Definition
hēmin to (or for, with, by) us
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Μωϋσῆς
G3475
N-NSM-P
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Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
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ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς
14
For we have heard him say, that this Jesus of shall Nazareth destroy this place, and shall change the customs which Moses delivered us.
Cross References
וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמֽוֹת׃
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
κατηχήθησαν δὲ περὶ σοῦ ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωσέως τοὺς κατὰ τὰ ἔθνη πάντας Ἰουδαίους λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα μηδὲ τοῖς ἔθεσιν περιπατεῖν
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε νῦν δὲ ἐπήγγελται λέγων Ἔτι ἅπαξ ἐγὼ σείω οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν
Whose voice then shook the earth: but now he hath promised, saying, Yet more once I shake not the earth only, but also heaven.
Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
νυνὶ δὲ διαφορωτέρας τέτευχεν λειτουργίας ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
οὕτως καὶ ἡμεῖς ὅτε ἦμεν νήπιοι ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
Even so we, when we were children, were in bondage under the elements of the world:
Ταῦτα ἃ θεωρεῖτε ἐλεύσονται ἡμέραι ἐν αἷς οὐκ ἀφεθήσεται λίθος ἐπὶ λίθῳ ὃς οὐ καταλυθήσεται
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.
Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Τί οὖν ὁ νόμος τῶν παραβάσεων χάριν προσετέθη ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται διαταγεὶς δι' ἀγγέλων ἐν χειρὶ μεσίτου
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
λέγει αὐτῇ ὁ Ἰησοῦς γύναι πίστευσον μοι ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων
And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
אַל-תִּבְטְחוּ לָכֶם אֶל-דִּבְרֵי הַשֶּׁקֶר לֵאמֹר הֵיכַל יְהוָה הֵיכַל יְהוָה הֵיכַל יְהוָה הֵֽמָּה׃
Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ' αὐτῇ νενομοθέτητο τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another should priest rise after the order of Melchisedec, and not be called after the order of Aaron?
μάλιστα γνώστην ὄντα σε πάντων τῶν κατὰ Ἰουδαίους ἐθῶν τε καὶ ζητημάτων διὸ δέομαι σου μακροθύμως ἀκοῦσαί μου
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
καὶ πεσοῦνται στόματι μαχαίρας καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ ἐθνῶν ἄχρι πληρωθῶσιν καιροὶ ἐθνῶν
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Ἰερουσαλὴμ Ἰερουσαλήμ ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας καὶ οὐκ ἠθελήσατε
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered together, thy children as a hen doth gather her brood under her wings, and ye would not!
כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי-זֶה בַיִת אֲשֶׁר תִּבְנוּ-לִי וְאֵי-זֶה מָקוֹם מְנוּחָתִֽי׃
Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.