Acts 25:8

ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

Word Reference

Original Word	Definitions
ἀπολογουμένου G626	Strong's Definition apologeomai to give an account (legal plea) of oneself, i.e., exculpate (self) to defend one's self, make one's defense "to defend a person or a thing"to give a full account of to calculate or consider well
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
Οὔτε G3777	Strong's Definition oute not too, i.e., neither or nor; by analogy, not even neither, and not
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμον G3551	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
τῶν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαίων G2453	Strong's Definition ioudaios Judaean, i.e., belonging to Jehudah Jewish, belonging to the Jewish race "Jewish as respects to birth, race, religion
οὔτε G3777 CONJ-N	Strong's Definition oute not too, i.e., neither or nor; by analogy, not even neither, and not
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερὸν G2411	Strong's Definition hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere) a sacred place, temple used of the temple of Artemis at Ephesus "used of the temple at Jerusalem
οὔτε G3777 CONJ-N	Strong's Definition oute not too, i.e., neither or nor; by analogy, not even neither, and not
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
Καίσαρά G2541	Strong's Definition kaisar severed Caesar, a title of the Roman emperor the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title
τι G5100	Strong's Definition tis some or any person or object a certain, a certain one "some, some time, a while
ἥμαρτον G264	Strong's Definition hamartanō properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin to be without a share in "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

Cross References

Acts 28:17

Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων

And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Acts 24:12

καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

2 Corinthians 1:12

Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

Acts 6:13

ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας Ὁ ἄνθρωπος οὗτος οὐ παύεται ῥήματα βλάσφημα λαλῶν κατὰ τοῦ τόπου τοῦ ἁγίου τούτου καὶ τοῦ νόμου·

And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

Jeremiah 37:18

וַיֹּאמֶר יִרְמְיָהוּ אֶל-הַמֶּלֶךְ צִדְקִיָּהוּ מֶה חָטָאתִֽי לְךָ וְלַעֲבָדֶיךָ וְלָעָם הַזֶּה כִּֽי-נְתַתֶּם אוֹתִי אֶל-בֵּית הַכֶּֽלֶא׃

Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

Acts 28:21

οἱ δὲ πρὸς αὐτὸν εἶπον Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν

And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

Genesis 40:15

כִּֽי-גֻנֹּב גֻּנַּבְתִּי מֵאֶרֶץ הָֽעִבְרִים וְגַם-פֹּה לֹֽא-עָשִׂיתִֽי מְאוּמָה כִּֽי-שָׂמוּ אֹתִי בַּבּֽוֹר׃

For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

Acts 23:1

ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ εἶπεν Ἄνδρες ἀδελφοί ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ θεῷ ἄχρι ταύτης τῆς ἡμέρας

And Paul, earnestly beholding the before council, said, Men and brethren, I have lived in all good conscience God until this day.

Acts 25:10

εἶπεν δὲ ὁ Παῦλος Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι οὗ με δεῖ κρίνεσθαι Ἰουδαίους οὐδὲν ἠδίκησα ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

Acts 24:6

ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι ὃν καὶ ἐκρατήσαμεν καὶ κατά τόν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

Acts 24:17

δι' ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου καὶ προσφοράς

Now after many years I came to bring alms to my nation, and offerings.

Daniel 6:22

אֱלָהִי שְׁלַח מַלְאֲכֵהּ וּֽסֲגַר פֻּם אַרְיָוָתָא וְלָא חַבְּלוּנִי כָּל-קֳבֵל דִּי קָֽדָמוֹהִי זָכוּ הִשְׁתְּכַחַת לִי וְאַף ‫(קדמיך)‬ קָֽדָמָךְ מַלְכָּא חֲבוּלָה לָא עַבְדֵֽת׃

My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

Acts 25:7

Read Acts 25

Acts 25:9

Acts 25:8

Word Reference

KJV