Acts 24:6

ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι ὃν καὶ ἐκρατήσαμεν καὶ κατά τόν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Word Reference
Original Word Definitions
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερὸν
G2411
hieron
a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • a sacred place, temple
    • used of the temple of Artemis at Ephesus
      • "used of the temple at Jerusalem
ἐπείρασεν
G3985 V-AAI-3S
peirazō
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
  • to try whether a thing can be done
    • to attempt, endeavor
    to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself
    • in a good sense
      • "in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments"to try or test one's faith, virtue, character, by enticement to sin
      • to solicit to sin, to tempt
        • of the temptations of the devil
      after the Old Testament usage
      • of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith
        • "men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted"by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections
βεβηλῶσαι
G953 V-AAN
bebēloō
to desecrate
  • to profane, desecrate
ὃν
G3739 R-ASM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐκρατήσαμεν
G2902 V-AAI-1P
krateō
to use strength, i.e., seize or retain (literally or figuratively)
  • to have power, be powerful
    • to be chief, be master of, to rule
    to get possession of
    • to become master of, to obtain
      • "to take hold of"to take hold of, take, seize
      • to lay hands on one in order to get him into one's power
    to hold
    • to hold in the hand
      • "to hold fast, i.e., not discard or let go
      • to keep carefully and faithfully
      to continue to hold, to retain
      • of death continuing to hold one
        • "to hold in check, restrain
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
κατά
G2596
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
τόν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέτερον
G2251
hēmeteros
our
  • our, your
νόμον
G3551
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ἠθελήσαμεν
G2309
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
κρίνειν
G2919
krinō
by implication, to try, condemn, punish
  • to separate, put asunder, to pick out, select, choose
    • "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge
    • to pronounce an opinion concerning right and wrong
      • to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it
      to pronounce judgment, to subject to censure
      • of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
    to rule, govern
    • to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
    to contend together, of warriors and combatants
    • to dispute
      • "in a forensic sense
      • to go to law, have suit at law

ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι ὃν καὶ ἐκρατήσαμεν καὶ κατά τόν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν
6
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Cross References

Acts 24:12

καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν
12
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

Acts 21:27

Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ συνέχεον πάντα τὸν ὄχλον καὶ ἐπέβαλον τὰς χεῖρας ἐπ' αὐτὸν
27
And when the seven days were almost ended, the Jews which were of the Asia, when they saw him in the temple, stirred up all people, and laid hands on him,

Acts 23:10

Πολλῆς δὲ γενομένης στάσεως εὐλαβηθεὶς ὁ χιλίαρχος μὴ διασπασθῇ ὁ Παῦλος ὑπ' αὐτῶν ἐκέλευσεν τὸ στράτευμα καταβὰν ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν ἄγειν τε εἰς τὴν παρεμβολήν
10
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take by force him from among them, and to bring him into the castle.

John 18:31

εἶπεν οὖν αὐτοῖς ὁ Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

John 19:7

ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι Ἡμεῖς νόμον ἔχομεν· καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν ὅτι ἑαυτὸν υἱὸν θεοῦ ἐποίησεν
7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Acts 19:37

ἠγάγετε γὰρ τοὺς ἄνδρας τούτους οὔτε ἱεροσύλους οὔτε βλασφημοῦντας τὴν θεὰν ὑμῶν
37
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

Acts 22:23

κραυγαζόντων δὲ αὐτῶν καὶ ῥιπτούντων τὰ ἱμάτια καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα
23
And as they cried out, and cast off their clothes, and threw dust into the air,
Acts 24:5
Read Acts 24
Acts 24:7