Acts 25:9
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Φῆστος
G5347
N-NSM-P
|
Strong's Definition
phēstos festival festal; Phestus (i.e., Festus), a Roman
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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τοῖς
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰουδαίοις
G2453
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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θέλων
G2309
V-PAP-NSM
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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χάριν
G5485
N-ASF
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Strong's Definition
charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
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καταθέσθαι
G2698
V-2AMN
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Strong's Definition
katatithēmi to place down, i.e., deposit (literally or figuratively)
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ἀποκριθεὶς
G611
V-AOP-NSM
|
Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Παύλῳ
G3972
N-DSM-P
|
Strong's Definition
paulos small, little (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
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εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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Θέλεις
G2309
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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Ἱεροσόλυμα
G2414
|
Strong's Definition
hierosolyma set ye double peace Hierosolyma (i.e., Jerushalaim), the capitol of Palestine
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ἀναβὰς
G305
V-2AAP-NSM
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Strong's Definition
anabainō to go up (literally or figuratively)
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ἐκεῖ
G1563
ADV
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Strong's Definition
ekei there; by extension, thither
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περὶ
G4012
PREP
|
Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
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τούτων
G5130
|
Strong's Definition
toutōn of (from or concerning) these (persons or things)
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κρίνεσθαι
G2919
|
Strong's Definition
krinō by implication, to try, condemn, punish
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ἐπ'
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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ἐμοῦ
G1700
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Strong's Definition
emou of me
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ὁ Φῆστος δὲ τοῖς Ἰουδαίοις θέλων χάριν καταθέσθαι ἀποκριθεὶς τῷ Παύλῳ εἶπεν Θέλεις εἰς Ἱεροσόλυμα ἀναβὰς ἐκεῖ περὶ τούτων κρίνεσθαι ἐπ' ἐμοῦ
9
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Cross References
Διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον θέλων τε χάριτας καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπεν τὸν Παῦλον δεδεμένον
But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
ἀπορούμενος δὲ ἐγὼ εἰς τὴν περὶ τούτου ζήτησιν ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἰερουσαλήμ κἀκεῖ κρίνεσθαι περὶ τούτων
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
καὶ ἰδὼν ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις προσέθετο συλλαβεῖν καὶ Πέτρον ἦσαν δὲ ἡμέραι τῶν ἀζύμων
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
ὁ δὲ Πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
αἰτούμενοι χάριν κατ' αὐτοῦ ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.