Acts 25:3

αἰτούμενοι χάριν κατ' αὐτοῦ ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

Word Reference

Original Word	Definitions
αἰτούμενοι G154 V-PMP-NPM	Strong's Definition aiteō to ask (in genitive case) to ask, beg, call for, crave, desire, require
χάριν G5485 N-ASF	Strong's Definition charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude) grace that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech good will, loving-kindness, favor of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues what is due to grace the spiritual condition of one governed by the power of divine grace "the token or proof of grace, benefit a gift of grace "benefit, bounty thanks, (for benefits, services, favors), recompense, reward
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὅπως G3704 ADV	Strong's Definition hopōs what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual) how, that
μεταπέμψηται G3343 V-AMS-3S	Strong's Definition metapempō to send from elsewhere, i.e., (middle voice) to summon or invite to send one after another "like our send after i.e., to send for"to send after for one's self, cause to be sent
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
Ἰερουσαλήμ G2419 N-ASF-L	Strong's Definition hierousalēm set ye double peace Hierusalem (i.e., Jerushalem), the capitol of Palestine denotes either the city itself or the inhabitants "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
ἐνέδραν G1747 N-ASF	Strong's Definition enedra an ambuscade, i.e., (figuratively) murderous purpose a lying in wait, an ambush
ποιοῦντες G4160 V-PAP-NPM	Strong's Definition poieō to make or do (in a very wide application, more or less direct) to make with the names of things made, to produce, construct, form, fashion, etc. "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that "to (make i.e.,) declare one anything to put one forth, to lead him out"to make one do something cause one to to be the authors of a thing (to cause, bring about) to do to act rightly, do well to carry out, to execute to do a thing unto one to do to one with designation of time: to pass, spend"to celebrate, keep to make ready, and so at the same time to institute, the celebration of the passover to perform: to a promise
ἀνελεῖν G337 V-2AAN	Strong's Definition anaireō to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder to take up, to lift up (from the ground) to take up for myself as mine "to own (an exposed infant) to take away, abolish to do away with or abrogate customs or ordinances "to put out of the way, kill slay a man
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
κατὰ G2596 PREP	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὁδόν G3598 N-ASF	Strong's Definition hodos a road; by implication, a progress (the route, act or distance); figuratively, a mode or means properly a way a travelled way, road a travellers way, journey, travelling metaphorically a course of conduct "a way (i.e., manner) of thinking, feeling, deciding

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

Cross References

Acts 9:24

ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν παρετηροῦν τε τὰς πύλας ἡμέρας τε καὶ νυκτὸς ὅπως αὐτὸν ἀνέλωσιν·

But their laying await was known of Saul. And they watched the gates day and night to kill him.

Acts 23:12

Γενομένης δὲ ἡμέρας ποιήσαντες τινες τῶν Ἰουδαίων συστροφὴν ἀνεθεμάτισαν ἑαυτοὺς λέγοντες μήτε φαγεῖν μήτε πίειν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον

And when it was day, certain of the Jews banded together, and bound under a curse, themselves saying that they would neither eat nor drink till they had killed Paul.

Mark 6:23

καὶ ὤμοσεν αὐτῇ ὅτι Ὅ ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

1 Samuel 23:19

וַיַּֽעֲלוּ זִפִים אֶל-שָׁאוּל הַגִּבְעָתָה לֵאמֹר הֲלוֹא דָוִד מִסְתַּתֵּר עִמָּנוּ בַמְּצָדוֹת בַּחֹרְשָׁה בְּגִבְעַת הַֽחֲכִילָה אֲשֶׁר מִימִין הַיְשִׁימֽוֹן׃

Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

Jeremiah 18:18

וַיֹּאמְרוּ לְכוּ וְנַחְשְׁבָה עַֽל-יִרְמְיָהוּ מַחֲשָׁבוֹת כִּי לֹא-תֹאבַד תּוֹרָה מִכֹּהֵן וְעֵצָה מֵֽחָכָם וְדָבָר מִנָּבִיא לְכוּ וְנַכֵּהוּ בַלָּשׁוֹן וְאַל-נַקְשִׁיבָה אֶל-כָּל-דְּבָרָֽיו׃

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

John 16:3

καὶ ταῦτα ποιήσουσιν ὑμῖν ὅτι οὐκ ἔγνωσαν τὸν πατέρα οὐδὲ ἐμέ

And these things will they do unto you, because they have not known the Father, nor me.

Psalms 140:1

חַלְּצֵנִי יְהוָה מֵאָדָם רָע מֵאִישׁ חֲמָסִים תִּנְצְרֵֽנִי׃

Deliver me, O LORD, from the evil man: preserve me from the violent man;

Psalms 64:2

תַּסְתִּירֵנִי מִסּוֹד מְרֵעִים מֵרִגְשַׁת פֹּעֲלֵי אָֽוֶן׃

Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

Romans 3:8

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Acts 26:9

ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

Jeremiah 38:4

וַיֹּאמְרוּ הַשָּׂרִים אֶל-הַמֶּלֶךְ יוּמַת נָא אֶת-הָאִישׁ הַזֶּה כִּֽי-עַל-כֵּן הֽוּא-מְרַפֵּא אֶת-יְדֵי אַנְשֵׁי הַמִּלְחָמָה הַֽנִּשְׁאָרִים׀ בָּעִיר הַזֹּאת וְאֵת יְדֵי כָל-הָעָם לְדַבֵּר אֲלֵיהֶם כַּדְּבָרִים הָאֵלֶּה כִּי׀ הָאִישׁ הַזֶּה אֵינֶנּוּ דֹרֵשׁ לְשָׁלוֹם לָעָם הַזֶּה כִּי אִם-לְרָעָֽה׃

Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

Psalms 37:32

צוֹפֶה רָשָׁע לַצַּדִּיק וּמְבַקֵּשׁ לַהֲמִיתוֹ׃

The wicked watcheth the righteous, and seeketh to slay him.

Acts 9:2

ᾐτήσατο παρ' αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας ἄνδρας τε καὶ γυναῖκας δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

Luke 23:8

ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν ἦν γὰρ θέλων ἐξ ἱκανοῦ ἰδεῖν αὐτὸν διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ' αὐτοῦ γινόμενον

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

Acts 25:2

Read Acts 25

Acts 25:4

Acts 25:3

Word Reference

KJV