Acts 12:3
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἰδὼν
G1492
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἀρεστόν
G701
A-NSN
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Strong's Definition
arestos agreeable; by implication, fit
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ἐστιν
G2076
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Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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τοῖς
G3588
T-DPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰουδαίοις
G2453
A-DPM-PG
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Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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προσέθετο
G4369
V-2AMI-3S
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Strong's Definition
prostithēmi to place additionally, i.e., lay beside, annex, repeat
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συλλαβεῖν
G4815
V-2AAN
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Strong's Definition
syllambanō to clasp, i.e., seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Πέτρον
G4074
N-ASM-P
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Strong's Definition
petros a rock, a stone a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
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ἦσαν
G2258
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Strong's Definition
ēn I (thou, etc.) was (wast or were)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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ἡμέραι
G2250
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Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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τῶν
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀζύμων
G106
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Strong's Definition
azymos unleavened, i.e., (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
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καὶ ἰδὼν ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις προσέθετο συλλαβεῖν καὶ Πέτρον ἦσαν δὲ ἡμέραι τῶν ἀζύμων
3
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Cross References
אֶת-חַג הַמַּצּוֹת תִּשְׁמֹר שִׁבְעַת יָמִים תֹּאכַל מַצּוֹת כַּֽאֲשֶׁר צִוִּיתִךָ לְמוֹעֵד חֹדֶשׁ הָֽאָבִיב כִּי-בוֹ יָצָאתָ מִמִּצְרָיִם וְלֹֽא-יֵרָאוּ פָנַי רֵיקָֽם׃
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
Διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον θέλων τε χάριτας καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπεν τὸν Παῦλον δεδεμένον
But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ
For they loved the praise of men more than the praise of God.
וּבַֽחֲמִשָּׁה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה חַג הַמַּצּוֹת לַֽיהוָה שִׁבְעַת יָמִים מַצּוֹת תֹּאכֵֽלוּ׃
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַֽיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּֽהוּ׃
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
ὁ Φῆστος δὲ τοῖς Ἰουδαίοις θέλων χάριν καταθέσθαι ἀποκριθεὶς τῷ Παύλῳ εἶπεν Θέλεις εἰς Ἱεροσόλυμα ἀναβὰς ἐκεῖ περὶ τούτων κρίνεσθαι ἐπ' ἐμοῦ
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην ἵνα ἦτε νέον φύραμα καθώς ἐστε ἄζυμοι· καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν ἢ ζητῶ ἀνθρώποις ἀρέσκειν εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον Χριστοῦ δοῦλος οὐκ ἂν ἤμην
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
וַיֹּאמֶר מֹשֶׁה אֶל-הָעָם זָכוֹר אֶת-הַיּוֹם הַזֶּה אֲשֶׁר יְצָאתֶם מִמִּצְרַיִם מִבֵּית עֲבָדִים כִּי בְּחֹזֶק יָד הוֹצִיא יְהוָֹה אֶתְכֶם מִזֶּה וְלֹא יֵֽאָכֵל חָמֵֽץ׃
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρῳάδα ἄχρις ἡμερῶν πέντε οὐ διετρίψαμεν ἡμέρας ἑπτά
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
ἀμὴν ἀμὴν λέγω σοι ὅτε ἦς νεώτερος ἐζώννυες σεαυτὸν καὶ περιεπάτεις ὅπου ἤθελες· ὅταν δὲ γηράσῃς ἐκτενεῖς τὰς χεῖράς σου καὶ ἄλλος σε ζώσει καὶ οἴσει ὅπου οὐ θέλεις
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ θεοῦ πιστευθῆναι τὸ εὐαγγέλιον οὕτως λαλοῦμεν οὐχ ὡς ἀνθρώποις ἀρέσκοντες ἀλλὰ τῷ θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Τῇ δὲ πρώτῃ τῶν ἀζύμων προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες αὐτῷ Ποῦ θέλεις ἑτοιμάσωμέν σοι φαγεῖν τὸ πάσχα
Now the first day of the unleavened feast of bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
ἀπεκρίθη ὁ Ἰησοῦς Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ' ἐμοῦ εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
כִּֽי-חֲמַת אָדָם תּוֹדֶךָּ שְׁאֵרִית חֵמֹת תַּחְגֹּֽר׃
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Σταθεὶς δὲ Πέτρος σὺν τοῖς ἕνδεκα ἐπῆρεν τὴν φωνὴν αὐτοῦ καὶ ἀπεφθέγξατο αὐτοῖς Ἄνδρες Ἰουδαῖοι καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ ἅπαντες τοῦτο ὑμῖν γνωστὸν ἔστω καὶ ἐνωτίσασθε τὰ ῥήματά μου
But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Θεωροῦντες δὲ τὴν τοῦ Πέτρου παῤῥησίαν καὶ Ἰωάννου καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται ἐθαύμαζον ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.