Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another should priest rise after the order of Melchisedec, and not be called after the order of Aaron?
Word Reference
| Original Word | Definitions |
|---|---|
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Εἰ
G1487
CONJ
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Strong's Definition
ei if, whether, that, etc
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μὲν
G3303
PRT
|
Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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τελείωσις
G5050
N-NSF
|
Strong's Definition
teleiōsis (the act) completion, i.e., (of prophecy) verification, or (of expiation) absolution
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Λευιτικῆς
G3020
A-GSF-PG
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Strong's Definition
leuitikos Levitic, i.e., relating to the Levites
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ἱερωσύνης
G2420
N-GSF
|
Strong's Definition
hierōsynē sacredness, i.e., (by implication) the priestly office
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ἦν
G2258
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Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λαὸς
G2992
N-NSM
|
Strong's Definition
laos a people (in general; thus differing from G1218, which denotes one's own populace)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐπ'
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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αὐτῇ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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νενομοθέτητο
G3549
|
Strong's Definition
nomotheteō to legislate, i.e., (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them)
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τίς
G5101
I-NSF
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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ἔτι
G2089
ADV
|
Strong's Definition
eti ___%___yet,___%___ still (of time or degree)
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χρεία
G5532
N-NSF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
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κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τάξιν
G5010
N-ASF
|
Strong's Definition
taxis regular arrangement, i.e., (in time) fixed succession (of rank or character), official dignity
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Μελχισέδεκ
G3198
N-GSM-P
|
Strong's Definition
melchisedek king of righteousness Melchisedek (also Melchisedec or Malki-tsedek)
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ἕτερον
G2087
A-ASM
|
Strong's Definition
heteros (an-, the) other or different
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ἀνίστασθαι
G450
V-PMN
|
Strong's Definition
anistēmi to stand up (literal or figurative, transitive or intransitive)
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ἱερέα
G2409
N-ASM
|
Strong's Definition
hiereus a priest (literally or figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τάξιν
G5010
N-ASF
|
Strong's Definition
taxis regular arrangement, i.e., (in time) fixed succession (of rank or character), official dignity
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Ἀαρὼν
G2
N-GSM-P
|
Strong's Definition
aarōn light-bringer Aaron, the brother of Moses
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λέγεσθαι
G3004
V-PPN
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ' αὐτῇ νενομοθέτητο τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι
11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another should priest rise after the order of Melchisedec, and not be called after the order of Aaron?
Cross References
Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος οὐκ ἂν δευτέρας ἐζητεῖτο τόπος
For if that first covenant had been faultless, then should no place have been sought for the second.
οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη ἄρα Χριστὸς δωρεὰν ἀπέθανεν
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
νῦν δὲ γνόντες θεόν μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεύειν θέλετε
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
μαρτυρεῖ γὰρ ὅτι Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
οἵ μέν γάρ χωρίς ὁρκωμοσίας εἰσιν ἱερεῖς γεγονότες ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν· Ὤμοσεν κύριος καὶ οὐ μεταμεληθήσεται· Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
καθὼς καὶ ἐν ἑτέρῳ λέγει Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
καὶ περισσότερον ἔτι κατάδηλόν ἐστιν εἰ κατὰ τὴν ὁμοιότητα Μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας λέγει κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς καὶ ἔσομαι αὐτοῖς εἰς θεόν καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν·
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
οὕτως καὶ ἡμεῖς ὅτε ἦμεν νήπιοι ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
Even so we, when we were children, were in bondage under the elements of the world:
προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺς κατὰ τὴν τάξιν Μελχισέδεκ
Called of God an high priest after the order of Melchisedec.
καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας
And ye are complete in him, which is the head of all principality and power:
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.