2 Corinthians 3:13

And not as Moses, which put a veil over his face, that the children of Israel could stedfastly not look to the end of that which is abolished:

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
καθάπερ G2509 CONJ	Strong's Definition kathaper exactly as according as, just as, even as
Μωσῆς G3475	Strong's Definition mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver Moses, the lawgiver of the Jewish people, editor of the book of Genesis and writer of most of the following four books
ἐτίθει G5087 V-IAI-3S	Strong's Definition tithēmi to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate) to set, put, place to place or lay "to put down, lay down to bend down "to lay off or aside, to wear or carry no longer"to lay by, lay aside money to set on (serve) something to eat or drink"to set forth, something to be explained by discourse to make to make (or set) for one's self or for one's use to set, fix establish to set forth "to establish, ordain
κάλυμμα G2571 N-ASN	Strong's Definition kalyma a cover, i.e., veil a veil, covering
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρόσωπον G4383 N-ASN	Strong's Definition prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person the face the front of the human head "countenance, look the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings the appearance one presents by his wealth or property, his rank or low condition outward circumstances, external condition "used in expressions which denote to regard the person in one's judgment and treatment of men the outward appearance of inanimate things
ἑαυτοῦ G1438	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
ἀτενίσαι G816 V-AAN	Strong's Definition atenizō to gaze intently to fix the eyes on, gaze upon "to look into anything"metaphorically to fix one's mind on one as an example
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱοὺς G5207 N-APM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
Ἰσραὴλ G2474 N-GSM-L	Strong's Definition israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively) the name given to the patriarch Jacob (and borne by him in addition to his former name) "the family or descendants of Israel, the race of Israel"Christians, the Israel of God (Galatians 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e., are those whom God pronounces to be Israelites and has chosen to salvation
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τέλος G5056 N-ASN	Strong's Definition telos properly, the point aimed at as a limit, i.e., (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid) end termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time) "the end the last in any succession or series "eternal that by which a thing is finished, its close, issue"the end to which all things relate, the aim, purpose toll, custom (i.e., indirect tax on goods)
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καταργουμένου G2673 V-PPP-GSN	Strong's Definition katargeō to be (render) entirely idle (useless), literally or figuratively to render idle, unemployed, inactivate, inoperative to cause a person or thing to have no further efficiency "to deprive of force, influence, power to cause to cease, put an end to, do away with, annul, abolish to cease, to pass away, be done away "to be severed from, separated from, discharged from, loosed from any one"to terminate all intercourse with one

καὶ οὐ καθάπερ Μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου

And not as Moses, which put a veil over his face, that the children of Israel could stedfastly not look to the end of that which is abolished:

Cross References

Exodus 34:33

וַיְכַל מֹשֶׁה מִדַּבֵּר אִתָּם וַיִּתֵּן עַל-פָּנָיו מַסְוֶֽה׃

And till Moses had done speaking with them, he put a vail on his face.

2 Corinthians 3:7

Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Hebrews 10:1

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.

Ephesians 2:14

Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Galatians 3:23

Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Colossians 2:17

ἅ ἐστιν σκιὰ τῶν μελλόντων τὸ δὲ σῶμα τοῦ Χριστοῦ

Which are a shadow of things to come; but the body is of Christ.

Romans 10:4

τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι

For Christ is the end of the law for righteousness to every one that believeth.

2 Corinthians 3:12

Read 2 Corinthians 3

2 Corinthians 3:14

2 Corinthians 3:13

Word Reference

KJV