John 8:5
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Word Reference
| Original Word | Definitions |
|---|---|
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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τῷ
G3588
T-DSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμῳ
G3551
N-DSM
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Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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Μωσῆς
G3475
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Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
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ἡμῖν
G2254
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Strong's Definition
hēmin to (or for, with, by) us
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ἐνετείλατο
G1781
V-ADI-3S
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Strong's Definition
entellomai to enjoin
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τὰς
G3588
T-APF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τοιαύτας
G5108
D-APF
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Strong's Definition
toioutos truly this, i.e., of this sort (to denote character or individuality)
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λιθοβολεῖσθαι·
G3036
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Strong's Definition
lithoboleō to throw stones, i.e., lapidate
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σὺ
G4771
P-2NS
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Strong's Definition
sy thou
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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τί
G5101
I-ASN
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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λέγεις
G3004
V-PAI-2S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις
5
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Cross References
וְאִישׁ אֲשֶׁר יִנְאַף אֶת-אֵשֶׁת אִישׁ אֲשֶׁר יִנְאַף אֶת-אֵשֶׁת רֵעֵהוּ מֽוֹת-יוּמַת הַנֹּאֵף וְהַנֹּאָֽפֶת׃
And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
וְהוֹצִיאוּ אֶת-הַֽנַּעֲרָ אֶל-פֶּתַח בֵּית-אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּֽאֲבָנִים וָמֵתָה כִּֽי-עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִֽעַרְתָּ הָרָע מִקִּרְבֶּֽךָ׃
Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
וּשְׁפַטְתִּיךְ מִשְׁפְּטֵי נֹאֲפוֹת וְשֹׁפְכֹת דָּם וּנְתַתִּיךְ דַּם חֵמָה וְקִנְאָֽה׃
And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία· ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not put man asunder.
καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
וְרָגְמוּ עֲלֵיהֶן אֶבֶן קָהָל וּבָרֵא אוֹתְהֶן בְּחַרְבוֹתָם בְּנֵיהֶם וּבְנֽוֹתֵיהֶם יַהֲרֹגוּ וּבָתֵּיהֶן בָּאֵשׁ יִשְׂרֹֽפוּ׃
And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.