Matthew 19:6

ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία· ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not put man asunder.
Word Reference
Original Word Definitions
ὥστε
G5620 CONJ
hōste
so too, i.e., thus therefore (in various relations of consecution, as follow)
  • so that, insomuch that
    • "so then, therefore, wherefore
οὐκέτι
G3765 ADV
ouketi
not yet, no longer
  • no longer, no more, no further
εἰσὶν
G1526
eisi
they are
  • are, be, were, etc.
δύο
G1417 A-NPM-NUI
dyo
___%___two___%___
  • the two, the twain
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
σὰρξ
G4561 N-NSF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
μία·
G1520 A-NSF
heis
one
  • one
ὃ
G3739 R-ASN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
συνέζευξεν
G4801 V-AAI-3S
syzeugnymi
to yoke together, i.e., (figuratively) conjoin (in marriage)
  • to fasten to one yoke, yoke together
    • "to join together unite
    • of the marriage tie
ἄνθρωπος
G444 N-NSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
χωριζέτω
G5563 V-PAM-3S
chōrizō
to place room between, i.e., part; reflexively, to go away
  • to separate, divide, part, put asunder, to separate one's self from, to depart
    • of divorce
      • "to depart, go away

ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία· ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω
6
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not put man asunder.
Cross References

Mark 10:9

ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω
9
What therefore God hath joined together, let not put man asunder.

Hebrews 13:4

Τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ θεός
4
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Romans 7:2

ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός
2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

1 Corinthians 7:10

τοῖς δὲ γεγαμηκόσιν παραγγέλλω οὐκ ἐγὼ ἀλλ' ὁ κύριος γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι
10
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Ephesians 5:28

οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ
28
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Malachi 2:14

וַאֲמַרְתֶּם עַל-מָה עַל כִּי-יְהוָה הֵעִיד בֵּינְךָ וּבֵין׀ אֵשֶׁת נְעוּרֶיךָ אֲשֶׁר אַתָּה בָּגַדְתָּה בָּהּ וְהִיא חֲבֶרְתְּךָ וְאֵשֶׁת בְּרִיתֶֽךָ׃
14
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

Proverbs 2:17

הַעֹזֶבֶת אַלּוּף נְעוּרֶיהָ וְאֶת-בְּרִית אֱלֹהֶיהָ שָׁכֵֽחָה׃
17
Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
Matthew 19:5
Read Matthew 19
Matthew 19:7