Matthew 19:5

καὶ εἶπεν ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they shall twain be one flesh?
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
ἕνεκεν
G1752
heneka
on account of
  • on account of, for the sake of, for
    • "for this cause, therefore
τούτου
G5127
toutou
of (from or concerning) this (person or thing)
  • of this one
καταλείψει
G2641 V-FAI-3S
kataleipō
to leave down, i.e., behind; by implication, to abandon, have remaining
  • to leave behind
    • to depart from, leave
      • to be left
      to bid (one) to remain"to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch
      • to be abandoned, forsaken
      to cause to be left over, to reserve, to leave remaining"like our ___%___leave behind___%___, it is used of one who on being called away cannot take another with him
      • especially of the dying (to leave behind)
      like our ___%___leave___%___, leave alone, disregard
      • of those who sail past a place without stopping
ἄνθρωπος
G444 N-NSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατέρα
G3962 N-ASM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
      • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
        • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
        • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
      • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μητέρα
G3384 N-ASF
mētēr
a ___%___mother___%___ (literally or figuratively, immediate or remote)
  • a mother
    • "metaphorically the source of something, the motherland
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
προσκολληθήσεται
G4347
proskollaō
to glue to, i.e., (figuratively) to adhere
  • to glue upon, glue to
    • "to join one's self to closely, cleave to, stick to
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γυναικὶ
G1135 N-DSF
gynē
a woman; specially, a wife
  • a woman of any age, whether a virgin, or married, or a widow
    • "a wife
    • of a betrothed woman
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἔσονται
G2071
esomai
will be
  • future first person singular of ___%___to be___%___
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δύο
G1417 A-NPM-NUI
dyo
___%___two___%___
  • the two, the twain
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
σάρκα
G4561 N-ASF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
μίαν
G1520 A-ASF
heis
one
  • one

καὶ εἶπεν ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν
5
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they shall twain be one flesh?
Cross References

Genesis 2:21

וַיַּפֵּל יְהוָה אֱלֹהִים׀ תַּרְדֵּמָה עַל-הָאָדָם וַיִּישָׁן וַיִּקַּח אַחַת מִצַּלְעֹתָיו וַיִּסְגֹּר בָּשָׂר תַּחְתֶּֽנָּה׃
21
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

1 Corinthians 7:4

ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ' ὁ ἀνήρ ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ' ἡ γυνή
4
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

1 Corinthians 7:2

διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω
2
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Ephesians 5:31

ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν
31
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they shall two be one flesh.

Mark 10:5

Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην
5
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

1 Corinthians 6:16

ἢ οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ φησίν οἱ δύο εἰς σάρκα μίαν
16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

1 Samuel 18:1

וַיְהִי כְּכַלֹּתוֹ לְדַבֵּר אֶל-שָׁאוּל וְנֶפֶשׁ יְהוֹנָתָן נִקְשְׁרָה בְּנֶפֶשׁ דָּוִד ‫(ויאהבו)‬ וַיֶּאֱהָבֵהוּ יְהֽוֹנָתָן כְּנַפְשֽׁוֹ׃
1
And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

Psalms 63:8

דָּבְקָה נַפְשִׁי אַחֲרֶיךָ בִּי תָּמְכָה יְמִינֶֽךָ׃
8
My soul followeth hard after thee: thy right hand upholdeth me.

Romans 12:9

Ἡ ἀγάπη ἀνυπόκριτος ἀποστυγοῦντες τὸ πονηρόν κολλώμενοι τῷ ἀγαθῷ
9
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

2 Samuel 1:26

צַר-לִי עָלֶיךָ אָחִי יְהוֹנָתָן נָעַמְתָּ לִּי מְאֹד נִפְלְאַתָה אַהֲבָֽתְךָ לִי מֵאַֽהֲבַת נָשִֽׁים׃
26
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

Psalms 45:10

שִׁמְעִי-בַת וּרְאִי וְהַטִּי אָזְנֵךְ וְשִׁכְחִי עַמֵּךְ וּבֵית אָבִֽיךְ׃
10
Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;

Deuteronomy 4:4

וְאַתֶּם הַדְּבֵקִים בַּֽיהוָה אֱלֹֽהֵיכֶם חַיִּים כֻּלְּכֶם הַיּֽוֹם׃
4
But ye that did cleave unto the LORD your God are alive every one of you this day.

1 Kings 11:2

מִן-הַגּוֹיִם אֲשֶׁר אָֽמַר-יְהוָה אֶל-בְּנֵי יִשְׂרָאֵל לֹֽא-תָבֹאוּ בָהֶם וְהֵם לֹֽא-יָבֹאוּ בָכֶם אָכֵן יַטּוּ אֶת-לְבַבְכֶם אַֽחֲרֵי אֱלֹֽהֵיהֶם בָּהֶם דָּבַק שְׁלֹמֹה לְאַֽהֲבָֽה׃
2
Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

Genesis 34:3

וַתִּדְבַּק נַפְשׁוֹ בְּדִינָה בַּֽת-יַעֲקֹב וַיֶּֽאֱהַב אֶת-הַֽנַּעֲרָ וַיְדַבֵּר עַל-לֵב הַֽנַּעֲרָֽ׃
3
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.

Deuteronomy 11:22

כִּי אִם-שָׁמֹר תִּשְׁמְרוּן אֶת-כָּל-הַמִּצְוָה הַזֹּאת אֲשֶׁר אָֽנֹכִי מְצַוֶּה אֶתְכֶם לַֽעֲשֹׂתָהּ לְאַֽהֲבָה אֶת-יְהוָה אֱלֹֽהֵיכֶם לָלֶכֶת בְּכָל-דְּרָכָיו וּלְדָבְקָה-בֽוֹ׃
22
For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;

Deuteronomy 10:20

אֶת-יְהוָה אֱלֹהֶיךָ תִּירָא אֹתוֹ תַֽעֲבֹד וּבוֹ תִדְבָּק וּבִשְׁמוֹ תִּשָּׁבֵֽעַ׃
20
Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
Matthew 19:4
Read Matthew 19
Matthew 19:6