Mark 10:9

ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω
What therefore God hath joined together, let not put man asunder.
Word Reference
Original Word Definitions
ὃ
G3739 R-ASN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
συνέζευξεν
G4801 V-AAI-3S
syzeugnymi
to yoke together, i.e., (figuratively) conjoin (in marriage)
  • to fasten to one yoke, yoke together
    • "to join together unite
    • of the marriage tie
ἄνθρωπος
G444 N-NSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
χωριζέτω
G5563 V-PAM-3S
chōrizō
to place room between, i.e., part; reflexively, to go away
  • to separate, divide, part, put asunder, to separate one's self from, to depart
    • of divorce
      • "to depart, go away

ὃ οὖν ὁ θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω
9
What therefore God hath joined together, let not put man asunder.
Cross References

Romans 7:1

Ἢ ἀγνοεῖτε ἀδελφοί γινώσκουσιν γὰρ νόμον λαλῶ ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ
1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a as man as long he liveth?

1 Chronicles 7:10

וּבְנֵי יְדִֽיעֲאֵל בִּלְהָן וּבְנֵי בִלְהָן ‫(יעיש)‬ יְעוּשׁ וּבִנְיָמִן וְאֵהוּד וּֽכְנַעֲנָה וְזֵיתָן וְתַרְשִׁישׁ וַֽאֲחִישָֽׁחַר׃
10
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
Mark 10:8
Read Mark 10
Mark 10:10