Romans 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a as man as long he liveth?
Word Reference
| Original Word | Definitions |
|---|---|
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Ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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ἀγνοεῖτε
G50
V-PAI-2P
|
Strong's Definition
agnoeō not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
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ἀδελφοί
G80
N-VPM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
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γινώσκουσιν
G1097
V-PAP-DPM
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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νόμον
G3551
N-ASM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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λαλῶ
G2980
V-PAI-1S
|
Strong's Definition
laleō to talk, i.e., utter words
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμος
G3551
N-NSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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κυριεύει
G2961
V-PAI-3S
|
Strong's Definition
kyrieuō to rule
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνθρώπου
G444
N-GSM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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ἐφ'
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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ὅσον
G3745
K-ASM
|
Strong's Definition
hosos as (much, great, long, etc.) as
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χρόνον
G5550
N-ASM
|
Strong's Definition
chronos a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
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ζῇ
G2198
V-PAI-3S
|
Strong's Definition
zaō to live (literally or figuratively)
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Ἢ ἀγνοεῖτε ἀδελφοί γινώσκουσιν γὰρ νόμον λαλῶ ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ' ὅσον χρόνον ζῇ
1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a as man as long he liveth?
Cross References
ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει· οὐ γάρ ἐστε ὑπὸ νόμον ἀλλ' ὑπὸ χάριν
For sin shall not have over dominion you: for ye are not under the law, but under grace.
νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου ἀποθανόντες ἐν ᾧ κατειχόμεθα ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
כִּי נֵר מִצְוָה וְתוֹרָה אוֹר וְדֶרֶךְ חַיִּים תּוֹכְחוֹת מוּסָֽר׃
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Ἀδελφοί ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις ἡ πρὸς τὸν θεὸν ὑπὲρ τοῦ Ἰσραήλ ἐστιν εἰς σωτηρίαν
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Λέγετέ μοι οἱ ὑπὸ νόμον θέλοντες εἶναι τὸν νόμον οὐκ ἀκούετε
Tell me, ye that desire to be under the law, do ye not hear the law?
ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει
Say I these things as a man? or saith not the law the same also?
Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ τῷ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο ἵνα καρπὸν τινὰ σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
וְאַנְתְּ עֶזְרָא כְּחָכְמַת אֱלָהָךְ דִּֽי-בִידָךְ מֶנִּי שָֽׁפְטִין וְדַיָּנִין דִּי-לֶהֱוֺן (דאנין) דָּאיְנִין לְכָל-עַמָּה דִּי בַּֽעֲבַר נַֽהֲרָה לְכָל-יָֽדְעֵי דָּתֵי אֱלָהָךְ וְדִי לָא יָדַע תְּהֽוֹדְעֽוּן׃
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.