Mark 14:61
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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ἐσιώπα
G4623
V-IAI-3S
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Strong's Definition
siōpaō to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οὐδέν
G3762
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Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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ἀπεκρίνατο
G611
V-ADI-3S
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Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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πάλιν
G3825
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Strong's Definition
palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
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ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀρχιερεὺς
G749
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Strong's Definition
archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
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ἐπηρώτα
G1905
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Strong's Definition
eperōtaō to ask for, i.e., inquire, seek
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αὐτὸν
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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λέγει
G3004
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτῷ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Σὺ
G4771
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Strong's Definition
sy thou
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εἶ
G1488
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Strong's Definition
ei thou art
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Χριστὸς
G5547
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Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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υἱὸς
G5207
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Strong's Definition
huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
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τοῦ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εὐλογητοῦ
G2128
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Strong's Definition
eulogētos adorable
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ὁ δὲ ἐσιώπα καὶ οὐδέν ἀπεκρίνατο πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ Σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ εὐλογητοῦ
61
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Cross References
ὁ δὲ Ἰησοῦς ἐσιώπα καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ Ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλᾶτος Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ Σὺ λέγεις
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח-פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּֽיו׃
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι Ἡμεῖς νόμον ἔχομεν· καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν ὅτι ἑαυτὸν υἱὸν θεοῦ ἐποίησεν
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι Βλασφημεῖς ὅτι εἶπον Υἱὸς τοῦ θεοῦ εἰμι
Say of ye him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Εἰ σὺ εἶ ὁ Χριστός εἰπὲ ἡμῖν εἶπεν δὲ αὐτοῖς Ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε·
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει πάσχων οὐκ ἠπείλει παρεδίδου δὲ τῷ κρίνοντι δικαίως·
Who, when he was reviled, reviled again; not when he suffered, he threatened not; but committed himself to him that judgeth righteously:
καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων οὐδὲν ἀπεκρίνατο
And when he was accused of the chief priests and elders, he answered nothing.
καὶ ἰδού φωνὴ ἐκ τῶν οὐρανῶν λέγουσα Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός ἐν ᾧ εὐδόκησα
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
εἶπεν αὐτῷ Σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν
And said unto him, Art thou he that should come, or do we look for another?
κἀγὼ ἑώρακα καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ
And I saw, and bare record that this is the Son of God.
אָמַרְתִּי אֶֽשְׁמְרָה דְרָכַי מֵחֲטוֹא בִלְשׁוֹנִי אֶשְׁמְרָה לְפִי מַחְסוֹם בְּעֹד רָשָׁע לְנֶגְדִּֽי׃
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι ὅτι οὐ μόνον ἔλυεν τὸ σάββατον ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεόν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ
Therefore the Jews sought the more to kill him, because he not had only broken the sabbath, but said that also God was his Father, making himself equal with God.
כִּי-יֶלֶד יֻלַּד-לָנוּ בֵּן נִתַּן-לָנוּ וַתְּהִי הַמִּשְׂרָה עַל-שִׁכְמוֹ וַיִּקְרָא שְׁמוֹ פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר אֲבִי-עַד שַׂר-שָׁלֽוֹם׃
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
καὶ ἰδού ἔκραξαν λέγοντες Τί ἡμῖν καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ; ἠλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
אֲסַפְּרָה אֶֽל חֹק יְֽהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּֽיךָ׃
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
נֶאֱלַמְתִּי לֹא אֶפְתַּח-פִּי כִּי אַתָּה עָשִֽׂיתָ׃
I was dumb, I opened not my mouth; because thou didst it.
ἀπεκρίθη Ναθαναήλ καὶ λέγει αὐτῷ Ῥαββί σὺ εἶ ὁ υἱὸς τοῦ θεοῦ σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.