Mark 15:12
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Word Reference
| Original Word | Definitions |
|---|---|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
Πιλᾶτος
G4091
N-NSM-P
|
Strong's Definition
pilatos armed with a spear close-pressed, i.e., firm; Pilatus, a Roman
|
|
ἀποκριθεὶς
G611
|
Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
|
|
πάλιν
G3825
ADV
|
Strong's Definition
palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
|
|
εἶπεν
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
Τί
G5101
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
θέλετε
G2309
V-PAI-2P
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
|
|
ποιήσω
G4160
V-AAS-1S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
|
ὃν
G3739
R-ASM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
λέγετε
G3004
V-PAI-2P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
βασιλέα
G935
|
Strong's Definition
basileus a sovereign (abstractly, relatively, or figuratively)
|
|
τῶν
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰουδαίων
G2453
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
|
ὁ δὲ Πιλᾶτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς Τί οὖν θέλετε ποιήσω ὃν λέγετε βασιλέα τῶν Ἰουδαίων
12
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Cross References
הִנֵּה יָמִים בָּאִים נְאֻם-יְהוָה וַהֲקִמֹתִי לְדָוִד צֶמַח צַדִּיק וּמָלַךְ מֶלֶךְ וְהִשְׂכִּיל וְעָשָׂה מִשְׁפָּט וּצְדָקָה בָּאָֽרֶץ׃
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
כִּי-יֶלֶד יֻלַּד-לָנוּ בֵּן נִתַּן-לָנוּ וַתְּהִי הַמִּשְׂרָה עַל-שִׁכְמוֹ וַיִּקְרָא שְׁמוֹ פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר אֲבִי-עַד שַׂר-שָׁלֽוֹם׃
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες Ὡσαννά· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου·
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
λέγοντες Ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
τοῦτον ὁ θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος καὶ κωλύοντα Καίσαρι φόρους διδόναι λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
πάλιν οὖν ὁ Πιλᾶτος προσεφώνησεν θέλων ἀπολῦσαι τὸν Ἰησοῦν
Pilate therefore, willing to release Jesus, spake again to them.
כִּֽי-יְהוָה יִתֵּן חָכְמָה מִפִּיו דַּעַת וּתְבוּנָֽה׃
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
Καὶ εὐθὲως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried away, him and delivered him to Pilate.
λέγει αὐτοῖς ὁ Πιλᾶτος Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες Σταυρωθήτω
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
גִּילִי מְאֹד בַּת-צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל-חֲמוֹר וְעַל-עַיִר בֶּן-אֲתֹנֽוֹת׃
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
ἦν δὲ παρασκευὴ τοῦ πάσχα ὥρα δὲ ὡσεὶ ἕκτη καὶ λέγει τοῖς Ἰουδαίοις Ἴδε ὁ βασιλεὺς ὑμῶν
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
Εἴπατε τῇ θυγατρὶ Σιών· Ἰδού ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.